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(0.41580559090909) (Job 1:13)

tn The Targum to Job clarifies that it was the first day of the week. The fact that it was in the house of the firstborn is the reason.

(0.41580559090909) (Job 4:20)

sn The second colon expresses the consequence of this day-long reducing to ashes – they perish forever! (see day%27s&tab=notes" ver="">20:7 and 14:20).

(0.41580559090909) (Job 40:15)

tn Heb “with you.” The meaning could be temporal (“when I made you”) – perhaps a reference to the sixth day of creation (Gen 1:24).

(0.41580559090909) (Psa 35:28)

tn Heb “all the day your praise.” The verb “proclaim” is understood by ellipsis in the second line (see the previous line).

(0.41580559090909) (Psa 102:1)

sn Psalm 102. The psalmist laments his oppressed state, but longs for a day when the Lord will restore Jerusalem and vindicate his suffering people.

(0.41580559090909) (Psa 146:4)

tn Heb “his spirit goes out, it returns to his ground; in that day his plans die.” The singular refers to the representative man mentioned in v. day%27s&tab=notes" ver="">3b.

(0.41580559090909) (Isa 7:21)

tn Heb “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in day%27s&tab=notes" ver="">2:2.

(0.41580559090909) (Isa 7:23)

tn Heb “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in day%27s&tab=notes" ver="">2:2.

(0.41580559090909) (Isa 10:20)

tn Or “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in day%27s&tab=notes" ver="">2:2.

(0.41580559090909) (Isa 22:5)

tn Heb “For [there is] a day of panic, and trampling, and confusion for the master, the Lord who commands armies [traditionally, the Lord of hosts].”

(0.41580559090909) (Isa 22:20)

tn Or “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in day%27s&tab=notes" ver="">2:2.

(0.41580559090909) (Isa 58:13)

tn Heb “[from] doing your desires on my holy day.” The Qumran scroll 1QIsaa supplies the preposition מִן (min) on “doing.”

(0.41580559090909) (Jer 11:5)

tn Heb “‘a land flowing with milk and honey,’ as at this day.” However, the literal reading is too elliptical and would lead to confusion.

(0.41580559090909) (Eze 33:12)

tn Heb “and the wickedness of the wicked, he will not stumble in it in the day of his turning from his wickedness.”

(0.41580559090909) (Dan 6:10)

sn This is apparently the only specific mention in the OT of prayer being regularly offered three times a day. The practice was probably not unique to Daniel, however.

(0.41580559090909) (Jon 3:3)

tn Heb “a three-day walk.” The term “required” is supplied in the translation for the sake of smoothness and clarity.

(0.41580559090909) (Hag 1:1)

sn The first day of the sixth month was Elul 1 according to the Jewish calendar; August 29, 520 b.c. according to the modern (Julian) calendar.

(0.41580559090909) (Hag 2:10)

sn The twenty-fourth day of the ninth month of Darius’ second year was Kislev 24 or December 18, 520 b.c.

(0.41580559090909) (Hag 2:20)

sn Again, the twenty-fourth day of the month was Kislev 24 or December 18, 520 b.c. See v. day%27s&tab=notes" ver="">10.

(0.41580559090909) (Zec 1:7)

sn The twenty-fourth day of the eleventh month…in Darius’ second year was February 15, 519 b.c.



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