Discovery Box| (0.59236680392157) | (Heb 1:9) |
1 sn God…has anointed you over your companions. God’s anointing gives the son a superior position and authority over his fellows. |
| (0.57501666666667) | (Gen 2:3) |
2 tn Heb “God.” The pronoun (“he”) has been employed in the translation for stylistic reasons. |
| (0.57501666666667) | (Gen 2:21) |
1 tn Heb “And the |
| (0.57501666666667) | (Gen 3:22) |
3 tn The infinitive explains in what way the man had become like God: “knowing good and evil.” |
| (0.57501666666667) | (Gen 5:22) |
2 tn Heb “and Enoch walked with God, after he became the father of Methuselah, [for] 300 years.” |
| (0.57501666666667) | (Gen 9:6) |
4 tn Heb “he”; the referent (God) has been specified in the translation for clarity. |
| (0.57501666666667) | (Gen 10:28) |
2 sn The name Abimael is a genuine Sabean form which means “my father, truly, he is God.” |
| (0.57501666666667) | (Gen 17:7) |
3 tn Heb “to be to you for God and to your descendants after you.” |
| (0.57501666666667) | (Gen 19:24) |
1 tn The disjunctive clause signals the beginning of the next scene and highlights God’s action. |
| (0.57501666666667) | (Gen 21:22) |
1 sn God is with you. Abimelech and Phicol recognized that Abraham enjoyed special divine provision and protection. |
| (0.57501666666667) | (Gen 22:2) |
1 tn Heb “he”; the referent (God) has been specified in the translation for clarity. |
| (0.57501666666667) | (Gen 28:19) |
1 tn The name Bethel means “house of God” in Hebrew (see v. 17). |
| (0.57501666666667) | (Gen 31:42) |
2 tn Heb “My oppression and the work of my hands God saw.” |
| (0.57501666666667) | (Gen 45:7) |
3 tn The infinitive gives a second purpose for God’s action. |
| (0.57501666666667) | (Exo 3:5) |
1 tn Heb “And he”; the referent (God) has been specified in the translation for clarity. |
| (0.57501666666667) | (Exo 3:12) |
1 tn Heb “And he said”; the word “replied” clarifies for English readers that speaker is God. |
| (0.57501666666667) | (Exo 4:16) |
5 sn Moses will be like God to Aaron, giving him the words to say, inspiring him as God would inspire a prophet. The whole process had now been removed one step. Instead of God speaking to Moses and Moses telling the people, Aaron would be the speaker for a while. But God was still going to work through Moses. |
| (0.57501666666667) | (Exo 17:15) |
1 sn Heb “Yahweh-nissi” (so NAB), which means “Yahweh is my banner.” Note that when Israel murmured and failed God, the name commemorated the incident or the outcome of their failure. When they were blessed with success, the naming praised God. Here the holding up of the staff of God was preserved in the name for the altar – God gave them the victory. |
| (0.57501666666667) | (Exo 21:13) |
2 tn Heb “and God brought into his hand.” The death is unintended, its circumstances outside human control. |
| (0.57501666666667) | (Exo 23:13) |
3 sn See also Ps 16:4, where David affirms his loyalty to God with this expression. |
