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(0.609072625) (Psa 68:25)

sn To celebrate a military victory, women would play tambourines (see Exod 15:20; Judg 11:34; 1 Sam 18:6).

(0.609072625) (Psa 78:61)

sn Verses 60-61 refer to the Philistines’ capture of the ark in the days of Eli (1 Sam 4:1-11).

(0.609072625) (Psa 95:8)

tn The words “he says” are supplied in the translation to clarify that the following words are spoken by the Lord (see vv. 9-11).

(0.609072625) (Psa 97:8)

tn Heb “daughters.” The term “daughters” refers to the cities of Judah surrounding Zion (see Ps 48:11 and H. Haag, TDOT 2:336).

(0.609072625) (Psa 102:20)

tn Heb “the sons of death.” The phrase “sons of death” (see also Ps 79:11) is idiomatic for those condemned to die.

(0.609072625) (Psa 117:2)

tn For this sense of the Hebrew verb גָּבַר (gavar), see Ps 103:11 and L. C. Allen, Psalms 101-150 (WBC), 17, 19.

(0.609072625) (Psa 118:6)

tn The rhetorical question assumes the answer, “Nothing!” The imperfect is used in a modal sense here, indicating capability or potential. See Ps 56:11.

(0.609072625) (Psa 132:17)

tn Heb “I have arranged a lamp for my anointed one.” Here the “lamp” is a metaphor for the Davidic dynasty (see 1 Kgs 11:36).

(0.609072625) (Psa 143:10)

sn A level land (where one can walk free of obstacles) here symbolizes divine blessing and protection. See Pss 26:12 and 27:11 for similar imagery.

(0.609072625) (Pro 28:19)

sn Prosperity depends on diligent work and not on chasing empty dreams. The proverb is essentially the same as Prov 12:11 except for the last expression.

(0.609072625) (Pro 31:10)

sn This line expresses that her value (Heb “her price”), like wisdom, is worth more than rubies (e.g., 3:15; 8:11).

(0.609072625) (Ecc 11:6)

tn The verb כָּשֵׁר (kasher, “to prosper”) is used metonymically to denote “will succeed.” In 11:10, it means “skill in work.”

(0.609072625) (Isa 9:13)

tn This verse describes the people’s response to the judgment described in vv. 11-12. The perfects are understood as indicating simple past.

(0.609072625) (Isa 28:21)

sn This probably alludes to the Lord’s victory over the Canaanites at Gibeon, during the days of Joshua. See Josh 10:10-11.

(0.609072625) (Isa 42:1)

sn Like the ideal king portrayed in Isa 11:1-9, the servant is energized by the divine spirit and establishes justice on the earth.

(0.609072625) (Isa 53:4)

sn Illness and pain stand by metonymy (or perhaps as metaphors) for sin and its effects, as vv. 11-12 make clear.

(0.609072625) (Jer 6:26)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the translator’s note there.

(0.609072625) (Jer 8:11)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.609072625) (Jer 8:19)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.609072625) (Jer 8:21)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.



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