Discovery Box| (0.64547025641026) | (Act 23:30) |
2 tn The term translated “plot” here is a different one than the one in Acts 23:16 (see BDAG 368 s.v. ἐπιβουλή). |
| (0.64547025641026) | (Act 27:1) |
1 sn The last “we” section in Acts begins here and extends to 28:16 (the previous one ended at 21:18). |
| (0.64547025641026) | (Act 28:8) |
4 sn And healed him. Here are healings like Luke 9:40; 10:30; 13:13; Acts 16:23. |
| (0.64547025641026) | (Rom 2:29) |
1 sn On circumcision is of the heart see Lev 26:41; Deut 10:16; Jer 4:4; Ezek 44:9. |
| (0.64547025641026) | (Rom 4:17) |
1 tn Verses 16-17 comprise one sentence in Greek, but this has been divided into two sentences due to English requirements. |
| (0.64547025641026) | (2Ti 2:2) |
4 tn Or “able” (see Paul’s use of this word in regard to ministry in 2 Cor 2:16; 3:5-6). |
| (0.64547025641026) | (1Jo 1:6) |
1 tn The context of this statement in 1:6 indicates clearly that the progressive (continuative or durative) aspect of the present tense must be in view here. |
| (0.64547025641026) | (Rev 16:10) |
6 tn On this term BDAG 620 s.v. μασάομαι states, “bite w. acc. τὰς γλώσσας bite their tongues Rv 16:10.” |
| (0.63021835897436) | (Gen 6:11) |
3 tn The Hebrew word translated “violence” refers elsewhere to a broad range of crimes, including unjust treatment (Gen 16:5; Amos 3:10), injurious legal testimony (Deut 19:16), deadly assault (Gen 49:5), murder (Judg 9:24), and rape (Jer 13:22). |
| (0.63021835897436) | (Gen 40:16) |
2 tn Or “three wicker baskets.” The meaning of the Hebrew noun חֹרִי (khori, “white bread, cake”) is uncertain; some have suggested the meaning “wicker” instead. Comparison with texts from Ebla suggests the meaning “pastries made with white flour” (M. Dahood, “Eblaite h¬a-rí and Genesis 40,16 h£o„rî,” BN 13 [1980]: 14-16). |
| (0.63021835897436) | (Psa 82:7) |
2 tn Heb “like one of the rulers.” The comparison does not necessarily imply that they are not rulers. The expression “like one of” can sometimes mean “as one of” (Gen 49:16; Obad 11) or “as any other of” (Judg 16:7, 11). |
| (0.63021835897436) | (Sos 1:16) |
5 tn Or “The lush foliage is our marriage couch.” The term עֶרֶשׂ (’eres, “bed”) describes a canopied bed (Pss 6:7; 41:4; 132:2; Prov 7:16) or marriage couch (Song 1:16) (BDB 793 s.v. עֶרֶשׂ). |
| (0.63021835897436) | (Isa 43:27) |
1 tn Heb “your first father.” This could refer to Abraham (see 51:2), but elsewhere in Isaiah he does not appear in a negative light (see 29:22; 41:8; 63:16). A more likely candidate is Jacob/Israel, also referred to as the nation’s “father” elsewhere (see 58:14; 63:16). |
| (0.63021835897436) | (Jer 19:6) |
1 tn This phrase (Heb “Oracle of the |
| (0.63021835897436) | (Jer 19:12) |
1 tn This phrase (Heb “Oracle of the |
| (0.63021835897436) | (Jer 22:5) |
1 sn Heb “I swear by myself.” Oaths were guaranteed by invoking the name of a god or swearing by “his life.” See Jer 12:16; 44:26. Since the |
| (0.63021835897436) | (Jer 23:8) |
3 sn This passage looks forward to a new and greater Exodus, one that so outstrips the earlier one that the earlier will not serve as the model of deliverance any longer. This same ideal was the subject of Isaiah’s earlier prophecies in Isa 11:11-12, 15-16; 43:16-21; 49:8-13; 51: 1-11. |
| (0.63021835897436) | (Jer 31:18) |
5 sn There is a wordplay on several different nuances of the same Hebrew verb in vv. 16-19. The Hebrew verb shub refers both to their turning away from God (v. 19) and to their turning back to him (v. 18). It is also the word that is used for their return to their homeland (vv. 16-17). |
| (0.63021835897436) | (Jer 47:5) |
1 sn Shaving one’s head and gashing one’s body were customs to show mourning or sadness for the dead (cf. Deut 14:1; Mic 1:16; Ezek 27:31; Jer 16:6; 48:37). |
| (0.63021835897436) | (Joe 1:16) |
2 tn Heb “joy and gladness from the house of our God?” Verse 16b is a continuation of the rhetorical question begun in v. 16a, but has been translated as an affirmative statement to make the meaning clear. The words “There is no longer any” are not in the Hebrew text, but have been supplied in the translation for clarity. |
