Discovery Box| (0.45895883333333) | (Num 33:1) |
1 sn This material can be arranged into four sections: from Egypt to Sinai (vv. 1-15), the wilderness wanderings (vv. 16-36), from Kadesh to Moab (vv. 37-49), and final orders for Canaan (vv. 50-56). |
| (0.45895883333333) | (Num 34:1) |
1 sn This chapter falls into several sections: the south (vv. 1-5), the west (v. 6), the north (vv. 7-9), the east (vv. 10-15), and then a list of appointed officials (vv. 16-29). |
| (0.45895883333333) | (Deu 3:13) |
1 sn Half the tribe of Manasseh. The tribe of Manasseh split into clans, with half opting to settle in Bashan and the other half in Canaan (cf. Num 32:39-42; Josh 17:1-13). |
| (0.45895883333333) | (Deu 5:9) |
1 tn In the Hebrew text the form is a participle, which is subordinated to what precedes. For the sake of English style, the translation divides this lengthy verse into two sentences. |
| (0.45895883333333) | (Deu 18:5) |
1 tc Smr and some Greek texts add “before the |
| (0.45895883333333) | (Deu 29:13) |
1 tn Heb “in order to establish you today to him for a people and he will be to you for God.” Verses 10-13 are one long sentence in Hebrew. The translation divides this into two sentences for stylistic reasons. |
| (0.45895883333333) | (Deu 30:20) |
1 tn The words “I also call on you” are supplied in the translation for stylistic reasons. In the Hebrew text vv. 19-20 are one long sentence, which the translation divides into two. |
| (0.45895883333333) | (Deu 32:10) |
7 tn Heb “the little man.” The term אִישׁוֹן (’ishon) means literally “little man,” perhaps because when one looks into another’s eyes he sees himself reflected there in miniature. See A. Harman, NIDOTTE 1:391. |
| (0.45895883333333) | (Jos 5:14) |
3 sn The commander’s appearance seems to be for Joshua’s encouragement. Joshua could now lead Israel into battle knowing that the |
| (0.45895883333333) | (Jos 16:1) |
2 tn Heb “The lot went out to the sons of Joseph from the Jordan [at] Jericho to the waters of Jericho to the east, the desert going up from Jericho into the hill country of Bethel.” |
| (0.45895883333333) | (1Ki 11:38) |
1 tn Heb “If you obey.” In the Hebrew text v. 38 is actually one long conditional sentence, which has been broken into two parts in the translation for stylistic purposes. |
| (0.45895883333333) | (2Ki 12:15) |
2 tn Heb “and they did not conduct a reckoning of the men who gave the silver into their hand to give to the doers of the work, for in honesty they were working.” |
| (0.45895883333333) | (2Ki 24:15) |
1 tn Heb “and he deported Jehoiachin to Babylon; the mother of the king and the wives of the king and his eunuchs and the mighty of the land he led into exile from Jerusalem to Babylon.” |
| (0.45895883333333) | (1Ch 11:6) |
1 sn Verse 6 inserts into the narrative parenthetical information about Joab’s role in the conquest of the city. Verse 7 then picks up where v. 5 left off. |
| (0.45895883333333) | (Est 1:6) |
1 sn The finest linen was byssus, a fine, costly, white fabric made in Egypt, Palestine, and Edom, and imported into Persia (BDB 101 s.v. בּוּץ; HALOT 115-16 s.v. בּוּץ). |
| (0.45895883333333) | (Job 6:4) |
1 sn Job uses an implied comparison here to describe his misfortune – it is as if God had shot poisoned arrows into him (see E. Dhorme, Job, 76-77 for a treatment of poisoned arrows in the ancient world). |
| (0.45895883333333) | (Job 12:19) |
2 tn The verb has to be defined by its context: it can mean “falsify” (Exod 23:8), “make tortuous” (Prov 19:3), or “plunge” into misfortune (Prov 21:12). God overthrows those who seem to be solid. |
| (0.45895883333333) | (Job 13:20) |
2 tn “God” is supplied to the verse, for the address is now to him. Job wishes to enter into dispute with God, but he first appeals that God not take advantage of him with his awesome power. |
| (0.45895883333333) | (Job 14:15) |
1 sn The idea would be that God would sometime in the future call Job into his fellowship again when he longed for the work of his hands (cf. Job 10:3). |
| (0.45895883333333) | (Job 24:4) |
1 sn Because of the violence and oppression of the wicked, the poor and needy, the widows and orphans, all are deprived of their rights and forced out of the ways and into hiding just to survive. |
