Discovery Box| (0.46429927692308) | (Jer 44:3) |
3 tn Heb “by going to offer sacrifice in serving/worshiping.” The second לְ (lamed) + infinitive is epexegetical of the first (cf. IBHS 608-9 §36.2.3e). |
| (0.46429927692308) | (Lam 1:15) |
3 tc The MT reads אֲדֹנָי (’adonay, “the Lord”) here rather than יהוה (YHWH, “the |
| (0.46429927692308) | (Eze 5:15) |
3 tn Heb “discipline and devastation.” These words are omitted in the Old Greek. The first term pictures Jerusalem as a recipient or example of divine discipline; the second depicts her as a desolate ruin (see Ezek 6:14). |
| (0.46429927692308) | (Jon 2:2) |
1 sn The eight verses of Jonah’s prayer in Hebrew contain twenty-seven first-person pronominal references to himself. There are fifteen second- or third-person references to the |
| (0.46429927692308) | (Mic 2:2) |
3 tn Heb “and a man and his inheritance.” The verb עָשַׁק (’ashaq, “to oppress”; “to wrong”) does double duty in the parallel structure and is understood by ellipsis in the second line. |
| (0.46429927692308) | (Mic 4:13) |
4 tn Heb “and their wealth to the master of all the earth.” The verb “devote” does double duty in the parallelism and is supplied in the second line for clarification. |
| (0.46429927692308) | (Mic 6:16) |
6 tn Heb “and the reproach of my people you will bear.” The second person verb is plural here, in contrast to the singular forms used in vv. 13-15. |
| (0.46429927692308) | (Hab 2:6) |
5 tn Heb “and the one who makes himself heavy [i.e., wealthy] [by] debts.” Though only appearing in the first line, the term הוֹי (hoy) is to be understood as elliptical in the second line. |
| (0.46429927692308) | (Zep 3:1) |
2 tn Heb “Woe, soiled and stained one, oppressive city.” The verb “is finished” is supplied in the second line. On the Hebrew word הוֹי (hoy, “ah, woe”), see the note on the word “dead” in 2:5. |
| (0.46429927692308) | (Hag 2:20) |
1 tn Heb “and the word of the |
| (0.46429927692308) | (Mat 12:8) |
1 sn A second point in Jesus’ defense of his disciples’ actions was that his authority as Son of Man also allowed it, since as Son of Man he was lord of the Sabbath. |
| (0.46429927692308) | (Mar 2:28) |
1 sn A second point in Jesus’ defense of his disciples’ actions was that his authority as Son of Man also allowed it, since as Son of Man he was lord of the Sabbath. |
| (0.46429927692308) | (Luk 6:5) |
2 sn A second point in Jesus’ defense of his disciples’ actions was that his authority as Son of Man also allowed it, since as Son of Man he was lord of the Sabbath. |
| (0.46429927692308) | (Luk 7:39) |
2 tn This is a good example of a second class (contrary to fact) Greek conditional sentence. The Pharisee said, in effect, “If this man were a prophet (but he is not)…” |
| (0.46429927692308) | (Luk 9:42) |
4 tn See L&N 23.167-68, where the second verb συσπαράσσω (susparassw) is taken to mean the violent shaking associated with the convulsions, thus the translation here “and shook him with convulsions.” |
| (0.46429927692308) | (Luk 15:6) |
3 tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215). It occurs before “neighbors” as well (“his friends and his neighbors”) but has not been translated the second time because of English style. |
| (0.46429927692308) | (Luk 19:37) |
1 tn Grk “the descent of”; this could refer to either the slope of the hillside itself or the path leading down from it (the second option has been adopted for the translation, see L&N 15.109). |
| (0.46429927692308) | (Luk 22:32) |
1 sn Here and in the remainder of the verse the second person pronouns are singular, so only Peter is in view. The name “Simon” has been supplied as a form of direct address to make this clear in English. |
| (0.46429927692308) | (Joh 3:11) |
3 tn The word “people” is not in the Greek text, but is supplied in the translation to indicate that the verb is second person plural (referring to more than Nicodemus alone). |
| (0.46429927692308) | (Joh 4:20) |
2 tn The word “people” is not in the Greek text, but is supplied to indicate that the Greek verb translated “say” is second person plural and thus refers to more than Jesus alone. |
