(0.36729455555556) | (2Ki 10:29) |
2 tn Heb “Except the sins of Jeroboam son of Nebat which he caused Israel to commit, Jehu did not turn aside from after them – the golden calves which [were in] Bethel and which [were] in Dan.” |
(0.36729455555556) | (2Ki 23:15) |
2 tn Heb “And also the altar that is in Bethel, the high place that Jeroboam son of Nebat who encouraged Israel to sin, also that altar and the high place he tore down.” The more repetitive Hebrew text is emphatic. |
(0.36729455555556) | (1Ch 3:6) |
2 tn The MT reads “Eliphelet” here, but 1 Chr 14:5 lists the name as “Elpelet” and is followed by some English versions here (e.g., TEV, NLT). Another son named “Eliphelet” is listed in 3:8. |
(0.36729455555556) | (1Ch 23:16) |
1 tn The Hebrew text has the plural “sons,” but only one name appears after this. The attached phrase “the oldest” might indicate that Shebuel was not Gershom’s only son, but note v. 17. |
(0.36729455555556) | (1Ch 23:18) |
1 tn The Hebrew text has the plural “sons,” but only one name appears after this. The attached phrase “the oldest” might indicate that Shelomith was not Izhar’s only son, but note v. 17. |
(0.36729455555556) | (1Ch 28:5) |
1 tn Heb “from all my sons, for many sons the |
(0.36729455555556) | (1Ch 29:19) |
1 tn Heb “and to Solomon my son give a complete heart to keep your commands, your rules and your regulations, and to do everything, and to build the palace [for] which I have prepared.” |
(0.36729455555556) | (2Ch 20:34) |
1 tn Heb “the rest of the events of Jehoshaphat, the former and the latter, look, they are written in the records of Jehu son of Hanani, which are taken up in the scroll of the kings of Israel.” |
(0.36729455555556) | (2Ch 32:32) |
1 tn Heb “and the rest of the deeds of Hezekiah and his faithful acts, behold, they are written in the vision of Isaiah son of Amoz the prophet upon the scroll of the kings of Judah and Israel.” |
(0.36729455555556) | (Job 34:18) |
2 tn The word בְּלִיָּעַל (bÿliyya’al) means both “worthless” and “wicked.” It is common in proverbial literature, and in later writings it became a description of Satan. It is usually found with “son of.” |
(0.36729455555556) | (Psa 3:1) |
2 sn According to Jewish tradition, David offered this prayer when he was forced to flee from Jerusalem during his son Absalom’s attempted coup (see 2 Sam 15:13-17). |
(0.36729455555556) | (Jer 20:15) |
1 tn Heb “Cursed be the man who brought my father the news saying, ‘A son, a male, has been born to you,’ making glad his joy.” This verse has been restructured for English stylistic purposes. |
(0.36729455555556) | (Jer 22:11) |
1 tn Heb “For thus said the |
(0.36729455555556) | (Jer 22:15) |
3 sn The father referred to here is the godly king Josiah. He followed the requirements for kings set forth in 22:3 in contrast to his son who did not (22:13). |
(0.36729455555556) | (Eze 2:1) |
1 sn The phrase son of man occurs ninety-three times in the book of Ezekiel. It simply means “human one,” and distinguishes the prophet from the nonhuman beings that are present in the world of his vision. |
(0.36729455555556) | (Dan 11:6) |
7 sn Antiochus II eventually divorced Berenice and remarried his former wife Laodice, who then poisoned her husband, had Berenice put to death, and installed her own son, Seleucus II Callinicus (ca. 246-227 |
(0.36729455555556) | (Dan 11:14) |
3 tn Heb “sons of violence.” “Son(s) is sometimes used idiomatically in Hebrew to indicate that someone is characterized by a certain quality. So the expression “sons of violence” means that these individuals will be characterized by violent deeds. |
(0.36729455555556) | (Amo 1:4) |
3 sn Ben-hadad may refer to Hazael’s son and successor (2 Kgs 13:3, 24) or to an earlier king (see 1 Kgs 20), perhaps the ruler whom Hazael assassinated when he assumed power. |
(0.36729455555556) | (Hag 1:12) |
1 tn Many English versions have “Joshua [the] son of Jehozadak, the high priest,” but this is subject to misunderstanding. See the note on the name “Jehozadak” at the end of v. 1. |
(0.36729455555556) | (Hag 1:14) |
3 tn Heb “the spirit of Joshua son of Jehozadak, the high priest” (as in many English versions), but this is subject to misunderstanding. See the note on the name “Jehozadak” at the end of v. 1. |