Discovery Box| (0.552825175) | (Zec 1:10) |
1 sn The stem used here (Hitpael) with the verb “walk” (הָלַךְ, halakh) suggests the exercise of dominion (cf. Gen 13:17; Job 1:7; 2:2-3; Ezek 28:14; Zech 6:7). The |
| (0.552825175) | (Zec 6:11) |
1 tn Heb “crowns” (so KJV, ASV; also in v. here%27s&tab=notes" ver="">14). The Hebrew word for “crown” here is עֲטֶרֶת (’ateret), a term never used in the OT for the priestly crown or mitre. Thus, the scene here describes the investing of the priest with royal authority. |
| (0.552825175) | (Zec 6:14) |
2 tn Since the “son of Zephaniah” in v. here%27s&tab=notes" ver="">10 is Josiah, it might be best here to understand “Hen” in its meaning “grace” (חֵן, khen); that is, “Hen” is a nickname for Josiah – “the gracious one.” A number of modern English translations use “Josiah” here (e.g., NCV, NRSV, NLT). |
| (0.552825175) | (Zec 8:14) |
1 tn The verb זָמַם (zamam) usually means “to plot to do evil,” but with a divine subject (as here), and in light of v. here%27s&tab=notes" ver="">15 where it means to plan good, the meaning here has to be the implementation of discipline (cf. NCV, CEV “punish”). God may bring hurt but its purpose is redemptive and/or pedagogical. |
| (0.552825175) | (Mat 8:34) |
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). |
| (0.552825175) | (Mat 9:2) |
1 tn Grk “And behold, they were bringing.” Here καὶ ἰδού (kai idou) has been translated as “just then” to indicate the somewhat sudden appearance of the people carrying the paralytic. The Greek word ἰδού (idou) has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1), especially in conjunction with the suddenness of the stretcher bearers’ appearance. |
| (0.552825175) | (Mat 9:3) |
1 tn Grk “And behold.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). Here καί (kai) has been translated as “then” to indicate the implied sequence of events in the narrative. |
| (0.552825175) | (Mat 19:16) |
1 tn Grk “And behold one came.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). Here καί (kai) has been translated as “now” to indicate the transition to a new topic. |
| (0.552825175) | (Mat 20:21) |
3 tc A majority of witnesses read σου (sou, “your”) here, perhaps for clarification. At the same time, it is possible that the pronoun dropped out through haplography or was excised because of perceived redundancy (there are two other such pronouns in the verse) by א B. Either way, the translation adds it due to the requirements of English style. NA27 includes σου here. |
| (0.552825175) | (Mat 28:9) |
1 tn Grk “And behold.” Here καί (kai) has been translated as “but” to indicate that the return of the women from the tomb was interrupted by this appearance of Jesus. The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). |
| (0.552825175) | (Mar 10:27) |
1 tn The plural Greek term ἄνθρωποις (anqrwpois) is used here in a generic sense, referring to both men and women (cf. NASB 1995 update, “people”). Because of the contrast here between mere mortals and God (“impossible for men…all things are possible for God”) the phrase “mere humans” has been used in the translation. |
| (0.552825175) | (Luk 2:25) |
1 tn Grk “And behold.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). |
| (0.552825175) | (Luk 4:24) |
3 sn Jesus argues that he will get no respect in his own hometown. There is a wordplay here on the word acceptable (δεκτός, dektos), which also occurs in v. here%27s&tab=notes" ver="">19: Jesus has declared the “acceptable” year of the Lord (here translated year of the Lord’s favor), but he is not “accepted” by the people of his own hometown. |
| (0.552825175) | (Luk 5:18) |
1 tn Grk “And behold.” Here καὶ ἰδού (kai idou) has been translated as “just then” to indicate the somewhat sudden appearance of the men carrying the paralytic. The Greek word ἰδού (idou) has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1), especially in conjunction with the suddenness of the stretcher-bearers’ appearance. |
| (0.552825175) | (Luk 7:37) |
1 tn Grk “And behold.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). |
| (0.552825175) | (Luk 8:41) |
1 tn Grk “And behold.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). |
| (0.552825175) | (Luk 9:30) |
1 tn Grk “And behold.” Here καί (kai) has not been translated because of differences between Greek and English style. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). |
| (0.552825175) | (Luk 9:38) |
1 tn Grk “And behold.” Here καί (kai) has been translated as “then” to indicate the somewhat unexpected appearance of the man. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). |
| (0.552825175) | (Luk 9:39) |
1 tn Grk “and behold, a.” Because of the length and complexity of the Greek sentence, καί (kai) has not been translated here; instead a new sentence was started in the translation. The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). |
| (0.552825175) | (Luk 9:45) |
3 tn Here καί (kai) has been translated as “yet” to indicate that in spite of their lack of understanding, the disciples were afraid to ask about it. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
