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(0.5819579047619) (Eze 16:20)

sn The sacrifice of children was prohibited in Lev 18:21; 20:2; Deut 12:31; 18:10.

(0.5819579047619) (Eze 16:37)

sn Harlots suffered degradation when their nakedness was exposed (Jer 13:22, 26; Hos 2:12; Nah 3:5).

(0.5819579047619) (Eze 16:47)

tn The Hebrew expression has a temporal meaning as illustrated by the use of the phrase in 2 Chr 12:7.

(0.5819579047619) (Eze 37:22)

sn Jeremiah also attested to the reuniting of the northern and southern kingdoms (Jer 3:12, 14; 31:2-6).

(0.5819579047619) (Eze 45:10)

sn Previous legislation regarding this practice may be found in Lev 19:35-36; Deut 25:13-16; Mic 6:10-12.

(0.5819579047619) (Eze 48:7)

sn The tribe from which the Davidic prince would come is given the most prestigious allotment (see Gen 49:8-12).

(0.5819579047619) (Dan 8:11)

sn The prince of the army may refer to God (cf. “whose sanctuary” later in the verse) or to the angel Michael (cf. 12:1).

(0.5819579047619) (Amo 9:12)

tn Heb “nations over whom my name is proclaimed.” The Hebrew idiom indicates ownership, sometimes as a result of conquest. See 2 Sam 12:28.

(0.5819579047619) (Zep 1:10)

sn The Fish Gate was located on Jerusalem’s north side (cf. 2 Chr 33:14; Neh 3:3; 12:39).

(0.5819579047619) (Zec 2:13)

sn The sense here is that God in heaven is about to undertake an occupation of his earthly realm (v. 12) by restoring his people to the promised land.

(0.5819579047619) (Mat 4:5)

sn The order of the second and third temptations differs in Luke’s account (4:5-12) from the order given in Matthew.

(0.5819579047619) (Mar 10:19)

sn A quotation from Exod 20:12-16; Deut 5:16-20, except for do not defraud, which is an allusion to Deut 24:14.

(0.5819579047619) (Luk 1:2)

tn Grk “even as”; this compares the recorded tradition of 1:1 with the original eyewitness tradition of 1:2.

(0.5819579047619) (Luk 1:59)

sn They were following OT law (Lev 12:3) which prescribed that a male child was to be circumcised on the eighth day.

(0.5819579047619) (Luk 1:72)

sn The promises of God can be summarized as being found in the one promise (the oath that he swore) to Abraham (Gen 12:1-3).

(0.5819579047619) (Luk 7:50)

sn On faith see Luke 5:20; 7:9; 8:25; 12:28; 17:6; 18:8; 22:32.

(0.5819579047619) (Luk 9:6)

tn This is a distributive use of κατά (kata); see L&N 83:12 where this verse is cited as an example of the usage.

(0.5819579047619) (Luk 13:35)

sn Your house is forsaken. The language here is from Jer 12:7 and 22:5. It recalls exilic judgment.

(0.5819579047619) (Luk 14:13)

tn This term, δοχή (doch), is a third term for a meal (see v. 12) that could also be translated “banquet, feast.”

(0.5819579047619) (Luk 17:33)

sn Whoever loses his life. Suffering and persecution caused by the world, even to death, cannot stop God from saving (Luke 12:4-6).



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