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(0.5175865106383) (Rut 1:10)

tn The particle כִּי (ki) here has the force of “no, on the contrary” (see Gen 31:26; Ps 44:22; HALOT 470 s.v. II כִּי 3).

(0.5175865106383) (2Ki 18:25)

sn In v. 25 the chief adviser develops further the argument begun in v. 22. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment.

(0.5175865106383) (1Ch 5:1)

sn The phrase when he defiled his father’s bed refers to Reuben having sexual relations with his father Jacob’s concubine Bilhah. This incident is recorded in Gen 35:22.

(0.5175865106383) (2Ch 2:2)

tc The parallel text of MT in 1 Kgs 5:16 has “thirty-six hundred,” but some Greek mss there read “thirty-six hundred” in agreement with 2 Chr 2:2, 18.

(0.5175865106383) (Job 3:24)

tn The word normally describes the “roaring” of a lion (Job 4:10); but it is used for the loud groaning or cries of those in distress (Pss 22:1; 32:3).

(0.5175865106383) (Job 5:5)

sn The hungry are other people, possibly the hungry poor to whom the wealthy have refused to give bread (22:7). The sons are so helpless that even the poor take their property.

(0.5175865106383) (Job 5:8)

tn The independent personal pronoun here adds emphasis to the subject of the verb, again strengthening the contrast with what Job is doing (see R. J. Williams, Hebrew Syntax, 22, §106).

(0.5175865106383) (Job 7:2)

tn The word פֹּעַל (poal) means “work.” But here the word should be taken as a metonymy, meaning the pay for the work that he has done (compare Jer 22:13).

(0.5175865106383) (Job 15:30)

tn Some editions and commentators delete the first line of this verse, arguing that it is simply a paraphrase of v. 22a, and that it interrupts the comparison with a tree that falls (although that comparison only starts next).

(0.5175865106383) (Job 16:8)

tn The verb is קָמַט (qamat) which is used only here and in 22:16; it means “to seize; to grasp.” By God’s seizing him, Job means his afflictions.

(0.5175865106383) (Job 18:9)

tn This word פָּח (pakh) specifically refers to the snare of the fowler – thus a bird trap. But its plural seems to refer to nets in general (see Job 22:10).

(0.5175865106383) (Psa 18:2)

tn Or “my elevated place.” The parallel version of this psalm in 2 Sam 22:3 adds at this point, “my refuge, my savior, [you who] save me from violence.”

(0.5175865106383) (Psa 18:10)

tc 2 Sam 22:11 reads “appeared” (from רָאָה, raah); the relatively rare verb דָאָה (daah, “glide”) is more difficult and probably the original reading here in Ps 18.

(0.5175865106383) (Psa 18:13)

tc The text of Ps 18:13 adds at this point, “hail and coals of fire.” These words are probably accidentally added from v. 12b; they do not appear in 2 Sam 22:14.

(0.5175865106383) (Psa 18:39)

sn My foes kneel before me. For ancient Near Eastern parallels, see R. B. Chisholm, “An Exegetical and Theological Study of Psalm 18/2 Samuel 22” (Th.D. diss., Dallas Theological Seminary, 1983), 268.

(0.5175865106383) (Psa 18:42)

tn Heb “I pulverize them like dust upon the face of the wind.” The phrase “upon the face of” here means “before.” 2 Sam 22:43 reads, “like dust of the earth.”

(0.5175865106383) (Psa 34:17)

tn The three perfect verbal forms are taken in a generalizing sense in v. 17 and translated with the present tense (note the generalizing mood of vv. 18-22).

(0.5175865106383) (Psa 35:23)

sn Though he is confident that the Lord is aware of his situation (see v. 22a), the psalmist compares the Lord’s inactivity to sleep and urges him to wake up.

(0.5175865106383) (Psa 37:20)

tn Or “for,” but Hebrew כי in this case would have to extend all the way back to v. 17a. Another option is to understand the particle as asseverative, “surely” (see v. 22).

(0.5175865106383) (Psa 39:12)

sn Resident aliens were dependent on the mercy and goodwill of others. The Lord was concerned that resident aliens be treated properly. See Deut 24:17-22, Ps 146:9.



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