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(0.42629111538462) (2Ch 7:15)

tn Heb “my eyes will be open and my ears attentive to the prayer of this place.” Note Solomon’s request in 6:40.

(0.42629111538462) (2Ch 10:13)

tn Heb “Rehoboam.” The pronoun “he” has been used in the translation in place of the proper name in keeping with contemporary English style.

(0.42629111538462) (2Ch 26:15)

tn Heb “and his name went out to a distant place, for he did extraordinarily to be helped until he was strong.”

(0.42629111538462) (2Ch 33:7)

tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name permanently” (or perhaps “forever”).

(0.42629111538462) (2Ch 34:31)

tc This assumes an emendation to עַמּוּדוֹ (’ammudo), see 23:13. The MT reads “at his place.”

(0.42629111538462) (Ezr 2:24)

tn Heb “the men of the house of Azmaveth”; some regard בֵּית (bet, “house of”) as a part of the place name: NAB, NLT “Beth-azmaveth.”

(0.42629111538462) (Neh 12:44)

tn Heb “for Judah.” The words “the people of” have been supplied in the translation for clarity, since “Judah” is a proper name as well as a place name.

(0.42629111538462) (Job 8:18)

sn The place where the plant once grew will deny ever knowing it. Such is the completeness of the uprooting that there is not a trace left.

(0.42629111538462) (Job 8:21)

sn “Laughter” (and likewise “gladness”) will here be metonymies of effect or adjunct, being put in place of the reason for the joy – restoration.

(0.42629111538462) (Job 15:35)

tn Infinitives absolute are used in this verse in the place of finite verbs. They lend a greater vividness to the description, stressing the basic meaning of the words.

(0.42629111538462) (Job 28:3)

tn The verse ends with “the stone of darkness and deep darkness.” The genitive would be location, describing the place where the stones are found.

(0.42629111538462) (Job 31:33)

tn The MT has “in my bosom.” This is the only place in the OT where this word is found. But its meaning is well attested from Aramaic.

(0.42629111538462) (Job 31:38)

sn Many commentators place vv. 38-40b at the end of v. 34, so that there is no return to these conditional clauses after his final appeal.

(0.42629111538462) (Job 32:19)

tn Heb “in my belly I am like wine that is not opened” (a Niphal imperfect), meaning sealed up with no place to escape.

(0.42629111538462) (Job 34:26)

tn The text simply uses רֹאִים (roim): “[in the place where there are] seers,” i.e., spectators.

(0.42629111538462) (Job 38:9)

tn The temporal clause here uses the infinitive from שִׂים (sim, “to place; to put; to make”). It underscores the sovereign placing of things.

(0.42629111538462) (Job 39:28)

tn The word could be taken as the predicate, but because of the conjunction it seems to be adding another description of the place of its nest.

(0.42629111538462) (Psa 4:7)

tn Heb “you place joy in my heart.” Another option is to understand the perfect verbal form as indicating certitude, “you will make me happier.”

(0.42629111538462) (Psa 9:9)

tn Heb “and the Lord is an elevated place for the oppressed.” The singular form דָּךְ (dakh, “oppressed”) is collective here.

(0.42629111538462) (Psa 36:12)

tn The psalmist uses perfect verbal forms in v. 12 to describe the demise of the wicked as if it has already taken place.



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