Discovery Box| (0.46429927692308) | (Joh 4:22) |
1 tn The word “people” is not in the Greek text, but is supplied to indicate that the Greek verb translated “worship” is second person plural and thus refers to more than the woman alone. |
| (0.46429927692308) | (Joh 4:48) |
1 tn The word “people” is not in the Greek text, but is supplied to indicate that the verb is second person plural (referring to more than the royal official alone). |
| (0.46429927692308) | (Joh 5:37) |
1 tn The word “people” is not in the Greek text, but is supplied to clarify that the following verbs (“heard,” “seen,” “have residing,” “do not believe”) are second person plural. |
| (0.46429927692308) | (Joh 12:25) |
2 tn Or “loses.” Although the traditional English translation of ἀπολλύει (apolluei) in John 12:25 is “loses,” the contrast with φυλάξει (fulaxei, “keeps” or “guards”) in the second half of the verse favors the meaning “destroy” here. |
| (0.46429927692308) | (Act 7:6) |
1 tn Grk “that his”; the discourse switches from indirect to direct with the following verbs. For consistency the entire quotation is treated as second person direct discourse in the translation. |
| (0.46429927692308) | (Act 9:36) |
2 tn Grk “which being translated is called.” In English this would normally be expressed “which is translated as” or “which in translation means.” The second option is given by L&N 33.145. |
| (0.46429927692308) | (Act 22:6) |
2 sn En route and near Damascus. This is the first retelling of Paul’s Damascus Road experience in Acts (cf. Acts 9:1-9; the second retelling is in Acts 26:9-20). |
| (0.46429927692308) | (Act 23:11) |
6 sn Like Jesus went to Jerusalem, Paul would now go to Rome. This trip forms the concluding backdrop to Acts. This is the second notice about going to Rome (see Acts 19:21 for the first). |
| (0.46429927692308) | (Act 24:12) |
5 sn A second part of Paul’s defense is that he did nothing while he was in Jerusalem to cause unrest, neither arguing nor stirring up a crowd in the temple courts or in the synagogues or throughout the city. |
| (0.46429927692308) | (Act 26:8) |
1 tn The word “people” is not in the Greek text, but has been supplied to indicate that the second person pronoun (“you”) is plural (others in addition to King Agrippa are being addressed). |
| (0.46429927692308) | (Act 28:13) |
3 tn Grk “after one day, a south wind springing up, on the second day.” The genitive absolute construction with the participle ἐπιγενομένου (epigenomenou) has been translated as a clause with a finite verb due to requirements of contemporary English style. |
| (0.46429927692308) | (Rom 13:9) |
1 tn Grk “For the…” (with the word “commandments” supplied for clarity). The Greek article (“the”) is used here as a substantiver to introduce the commands that are quoted from the second half of the Decalogue (ExSyn 238). |
| (0.46429927692308) | (Phi 4:7) |
1 tn Grk “will guard the hearts of you and the minds of you.” To improve the English style, the second occurrence of ὑμῶν (Jumwn, “of you”) has not been translated, since it is somewhat redundant in English. |
| (0.46429927692308) | (1Pe 4:16) |
2 tn These are third-person imperatives in Greek (“if [one of you suffers] as a Christian, let him not be ashamed…let him glorify”), but have been translated as second-person verbs since this is smoother English idiom. |
| (0.46429927692308) | (2Pe 1:19) |
5 tn “To this” is a relative pronoun in Greek. The second half of v. 19 is thus a relative clause. Literally it reads “to which you do well if you pay attention.” |
| (0.46429927692308) | (2Pe 2:9) |
2 tn Grk “from trial,” or possibly “from temptation” (though this second meaning for πειρασμός (peirasmo") does not fit the context in which Noah and Lot are seen as in the midst of trials, not temptation). |
| (0.46429927692308) | (1Jo 2:19) |
3 tn The phrase “they went out from us” is not repeated a second time in the Greek text, but constitutes an ellipsis. For clarity it is necessary to repeat it in the English translation. |
| (0.46429927692308) | (1Jo 3:2) |
6 sn Is revealed. It may well be that the use of the same passive verb here (from φανερόω, fanerow) is intended to suggest to the reader the mention of the parousia (Christ’s second coming) in 2:28. |
| (0.46429927692308) | (1Jo 3:2) |
7 tn The second ὅτι (Joti) in 3:2 is best understood as causal, giving the reason why believers will be like God: “we shall be like him, because we shall see him just as he is.” |
| (0.46429927692308) | (1Jo 3:11) |
4 sn For this is the gospel message…that we should love one another. The structure of this verse is parallel to 1:5, indicating the beginning of a second major section of the letter. |
