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(0.64512918918919) (Act 27:13)

tn Grk “thinking.” The participle δόξαντες (doxante") has been translated as a finite verb due to requirements of contemporary English style.

(0.64512918918919) (Act 27:43)

tn BDAG 347 s.v. I. ἔξειμι has “ἐπὶ τὴν γῆν get to land Ac 27:43.”

(0.64512918918919) (Act 28:5)

tn BDAG 737 s.v. οὖν 4 indicates the particle has an adversative sense here: “but, however.”

(0.64512918918919) (Act 28:6)

tn Grk “happening.” The participle γινόμενον (ginomenon) has been translated as a finite verb due to requirements of contemporary English style.

(0.64512918918919) (Act 28:8)

tn The participle ἐπιθείς (epiqeis) has been translated as a finite verb due to requirements of contemporary English style.

(0.64512918918919) (Act 28:14)

tn Grk “finding.” The participle εὑρόντες (Jeurontes) has been translated as a finite verb due to requirements of contemporary English style.

(0.64512918918919) (Act 28:17)

tn Grk “into the hands of the Romans,” but this is redundant when παρεδόθην (paredoqhn) has been translated “handed over.”

(0.64512918918919) (Rom 5:9)

tn Grk “having now been declared righteous.” The participle δικαιωθέντες (dikaiwqente") has been translated as a causal adverbial participle.

(0.64512918918919) (Rom 5:16)

tn The word “transgression” is not in the Greek text at this point, but has been supplied for clarity.

(0.64512918918919) (Rom 10:1)

tn Grk “on behalf of them”; the referent (Paul’s fellow Israelites) has been specified in the translation for clarity.

(0.64512918918919) (Rom 11:11)

tn Grk “them”; the referent (Israel, cf. 11:7) has been specified in the translation for clarity.

(0.64512918918919) (1Co 10:30)

tn Grk “about that for which”; the referent (the food) has been specified in the translation for clarity.

(0.64512918918919) (1Co 12:31)

tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.

(0.64512918918919) (2Co 3:18)

tn Grk “from the Lord, the Spirit”; the genitive πνεύματος (pneumato") has been translated as a genitive of apposition.

(0.64512918918919) (2Co 4:2)

tn Grk “the hidden things [deeds] of shame”; here αἰσχύνης (aiscunh") has been translated as an attributive genitive.

(0.64512918918919) (2Co 4:6)

tn Grk “the light of the knowledge of the glory”; δόξης (doxhs) has been translated as an attributive genitive.

(0.64512918918919) (2Co 4:7)

tn Grk “the surpassingness of the power”; δυνάμεως (dunamew") has been translated as an attributed genitive (“extraordinary power”).

(0.64512918918919) (2Co 5:3)

tn Grk “it”; the referent (the “heavenly dwelling” of the previous verse) has been specified in the translation for clarity.

(0.64512918918919) (2Co 8:19)

tn Grk “he”; the referent (the brother mentioned in v. 18) has been specified in the translation for clarity.

(0.64512918918919) (Gal 1:24)

tn Here καί (kai) has been translated as “so” to indicate the result of the report about Paul’s conversion.



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