We also accept responsibility, as is written in the law, for bringing the firstborn of our sons and our cattle and the firstborn of our herds and of our flocks to the temple of our God, to the priests who are ministering in the temple of our God.

Ezra blessed the LORD, the great God, and all the people replied “Amen! Amen!” as they lifted their hands. Then they bowed down and worshiped the LORD with their faces to the ground.

and that they should make a proclamation and disseminate this message ¹  in all their cities and in Jerusalem: ²  “Go to the hill country and bring back olive branches and branches of wild olive trees, myrtle trees, date palms, and other leafy trees to construct temporary shelters, as it is written.”

Their descendants ¹  entered and possessed the land. You subdued before them the Canaanites who were the inhabitants of the land. You delivered them into their hand, together with their kings and the peoples of the land, to deal with as they pleased.

“We – the priests, the Levites, and the people – have cast lots concerning the wood offerings, to bring them to the temple of our God according to our families ¹  at the designated times year by year to burn on the altar of the LORD our God, as is written in the law.

These are the ones who came up from Tel Melah, Tel Harsha, Kerub, Addon, and Immer (although they were unable to certify ¹  their family connection ²  or their ancestry, ³  as to whether they were really from Israel):

Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah – all of whom were Levites ¹  – were teaching the people the law, as the people remained standing.

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

I also shook out my garment, ¹  and I said, “In this way may God shake out from his house and his property every person who does not carry out ²  this matter. In this way may he be shaken out and emptied!” All the assembly replied, “So be it!” and they praised the LORD. Then the people did as they had promised. ³ 

I gave instructions ¹  that Shelemiah the priest, Zadok the scribe, and a certain Levite named Pedaiah be put in charge of ²  the storerooms, and that Hanan son of Zaccur, the son of Mattaniah, be their assistant, ³  for they were regarded as trustworthy. It was then their responsibility to oversee the distribution to their colleagues. ⁴ 

I ¹  said to them, “The gates of Jerusalem must not be opened in the early morning, ²  until those who are standing guard close the doors and lock them. ³  Position residents of Jerusalem as guards, some at their guard stations and some near their homes.”

He made for himself a large storeroom where previously they had been keeping ¹  the grain offering, the incense, and the vessels, along with the tithes of the grain, the new wine, and the olive oil as commanded for the Levites, the singers, the gate keepers, and the offering for the priests.

“So now, our God – the great, powerful, and awesome God, who keeps covenant fidelity ¹  – do not regard as inconsequential ²  all the hardship that has befallen us – our kings, our leaders, our priests, our prophets, our ancestors, and all your people – from the days of the kings of Assyria until this very day!

So I entered a complaint with them. I called down a curse on them, and I struck some of the men and pulled out their hair. I had them swear by God saying, “You will not marry off ¹  your daughters to their sons, and you will not take any of their daughters as wives for your sons or for yourselves!

You multiplied their descendants like the stars of the sky. You brought them to the land you had told their ancestors to enter in order to possess.

After him Binnui son of Henadad worked on another section, from the house of Azariah to the buttress and the corner.

After them the men of Tekoa worked on another section, from opposite the great protruding tower to the wall of Ophel.

But I replied, “Should a man like me run away? Would someone like me flee to the temple in order to save his life? ¹  I will not go!”

and the temple servants who were living on Ophel worked ¹  up to the area opposite the Water Gate toward the east and the protruding tower.

They searched for their records in the genealogical materials, but none were found. They were therefore excluded ¹  from the priesthood.