And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say. ¹  (Their ²  condemnation is deserved!)

But I myself am fully convinced about you, my brothers and sisters, ¹  that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

Do not be conformed ¹  to this present world, ²  but be transformed by the renewing of your mind, so that you may test and approve ³  what is the will of God – what is good and well-pleasing and perfect.

even before they were born or had done anything good or bad (so that God’s purpose in election ¹  would stand, not by works but by ²  his calling) ³  –

Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil.

for it is God’s servant for your good. But if you do wrong, be in fear, for it does not bear the sword in vain. It is God’s servant to administer retribution on the wrongdoer.

All have turned away, together they have become worthless; there is no one who shows kindness, not even one.” ¹ 

Notice therefore the kindness and harshness of God – harshness toward those who have fallen, but ¹  God’s kindness toward you, provided you continue in his kindness; ²  otherwise you also will be cut off.

From Paul, ¹  a slave ²  of Christ Jesus, ³  called to be an apostle, ⁴  set apart for the gospel of God. ⁵ 

Without being weak in faith, he considered ¹  his own body as dead ²  (because he was about one hundred years old) and the deadness of Sarah’s womb.

For God, whom I serve in my spirit by preaching the gospel ¹  of his Son, is my witness that ²  I continually remember you

And in this way I desire to preach where Christ has not been named, so as not to build on another person’s foundation,

Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know ¹  that God’s kindness leads you to repentance?

in the power of signs and wonders, in the power of the Spirit of God. So from Jerusalem even as far as Illyricum I have fully preached the gospel of Christ.

Thus I am eager ¹  also to preach the gospel to you who are in Rome. ² 

Where, then, is boasting? ¹  It is excluded! By what principle? ²  Of works? No, but by the principle of faith!

For if Abraham was declared righteous ¹  by the works of the law, he has something to boast about – but not before God.

Consequently faith comes from what is heard, and what is heard comes through the preached word ¹  of Christ. ² 

For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.

For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek. ¹