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(0.75465764705882) (Joh 1:41)

sn This is a parenthetical note by the author. See the note on Christ in 1:20.

(0.67510552941176) (Gen 42:25)

tn Heb “and they filled.” The clause appears to be elliptical; one expects “Joseph gave orders to fill…and they filled.” See GKC 386 §120.f.

(0.67510552941176) (Rut 1:21)

sn The divine name translated Sovereign One is שַׁדַּי (shadday, “Shaddai”). See further the note on this term in Ruth 1:20.

(0.67510552941176) (1Sa 1:8)

sn Like the number seven, the number ten is sometimes used in the OT as an ideal number (see, for example, Dan 1:20, Zech 8:23).

(0.67510552941176) (Job 6:28)

tn The second verb, the imperative “turn,” is subordinated to the first imperative even though there is no vav present (see GKC 385-87 §120.a, g).

(0.67510552941176) (Job 17:10)

tn Instead of the exact correspondence between coordinate verbs, other combinations occur – here we have a jussive and an imperative (see GKC 386 §120.e).

(0.67510552941176) (Job 32:22)

tn The construction uses a perfect verb followed by the imperfect. This is a form of subordination equivalent to a complementary infinitive (see GKC 385-86 §120.c).

(0.67510552941176) (Joh 4:25)

sn The one called Christ. This is a parenthetical statement by the author. See the note on Christ in 1:20.

(0.67510552941176) (Act 21:21)

tn Or “to forsake,” “to rebel against.” BDAG 120 s.v. ἀποστασία has “ἀποστασίαν διδάσκεις ἀπὸ Μωϋσέως you teach (Judeans) to abandon Moses Ac 21:21.”

(0.67510552941176) (Act 28:12)

sn Syracuse was a city on the eastern coast of the island of Sicily. It was 75 mi (120 km) from Malta.

(0.67510552941176) (Eph 5:5)

tn Grk “be knowing this.” See also 2 Pet 1:20 for a similar phrase: τοῦτο πρῶτον γινώσκοντες (touto prwton ginwskonte").

(0.64780755882353) (Gen 6:3)

tn Heb “his days will be 120 years.” Some interpret this to mean that the age expectancy of people from this point on would be 120, but neither the subsequent narrative nor reality favors this. It is more likely that this refers to the time remaining between this announcement of judgment and the coming of the flood.

(0.59555338235294) (Num 4:1)

sn The chapter has four main parts to it: Kohathites (1-20), Gershonites (21-28), Merarites (29-33) and the census of the Levites (34-49).

(0.59555338235294) (2Sa 22:9)

tn Heb “coals burned from him.” Perhaps the psalmist pictures God’s fiery breath igniting coals (see Job 41:21), which he then hurls as weapons (see Ps 120:4).

(0.59555338235294) (Job 10:16)

tn The text uses two verbs without a coordinating conjunction: “then you return, you display your power.” This should be explained as a verbal hendiadys, the first verb serving adverbially in the clause (see further GKC 386-87 §120.g).

(0.59555338235294) (Psa 18:8)

tn Heb “coals burned from him.” Perhaps the psalmist pictures God’s fiery breath igniting coals (cf. Job 41:21), which he then hurls as weapons (cf. Ps 120:4).

(0.59555338235294) (Psa 55:8)

tn Heb “[the] wind [that] sweeps away.” The verb סָעָה (saah, “sweep away”) occurs only here in the OT (see H. R. Cohen, Biblical Hapax Legomena [SBLDS], 120).

(0.59555338235294) (Psa 119:127)

tn “For this reason” connects logically with the statement made in v. 126. Because the judgment the psalmist fears (see vv. 119-120) is imminent, he remains loyal to God’s law.

(0.59555338235294) (Psa 119:161)

tn Heb “and because of your instructions my heart trembles.” The psalmist’s healthy “fear” of the consequences of violating God’s instructions motivates him to obey them. See v. 120.

(0.59555338235294) (Act 21:1)

tn BDAG 120 s.v. ἀποσπάω 2.b has “pass. in mid. sense . ἀπό τινος tear oneself away Ac 21:1”; LSJ 218 gives several illustrations of this verb meaning “to tear or drag away from.”



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