(0.68358022033898) | (Jer 25:21) |
1 sn See further Jer 49:7-22 for the judgment against Edom. Edom, Moab, and Ammon were east of Judah. |
(0.68358022033898) | (Jer 49:33) |
2 sn Compare Jer 49:18 and 50:40 where the same thing is said about Edom and Babylon. |
(0.68358022033898) | (Rev 18:1) |
1 tn Grk “glory”; but often in the sense of splendor, brightness, or radiance (see L&N 14.49). |
(0.61989093220339) | (Gen 10:2) |
2 sn Gomer was the ancestor of the Cimmerians. For a discussion of the Cimmerians see E. M. Yamauchi, Foes from the Northern Frontier (SBA), 49-61. |
(0.61989093220339) | (Gen 10:10) |
1 tn Heb “beginning.” E. A. Speiser, Genesis (AB), 67, suggests “mainstays,” citing Jer 49:35 as another text where the Hebrew noun is so used. |
(0.61989093220339) | (Job 30:6) |
1 tn This use of the infinitive construct expresses that they were compelled to do something (see GKC 348-49 §114.h, k). |
(0.61989093220339) | (Pro 13:22) |
4 sn In the ultimate justice of God, the wealth of the wicked goes to the righteous after death (e.g., Ps 49:10, 17). |
(0.61989093220339) | (Isa 38:20) |
1 tn The infinitive construct is used here to indicate that an action is imminent. See GKC 348-49 §114.i, and IBHS 610 §36.2.3g. |
(0.61989093220339) | (Isa 42:6) |
4 sn Light here symbolizes deliverance from bondage and oppression; note the parallelism in 49:6b and in 51:4-6. |
(0.61989093220339) | (Jer 22:20) |
2 tn Heb “from Abarim.” This was the mountain range in Moab from which Moses viewed the promised land (cf. Deut 32:49). |
(0.61989093220339) | (Jer 50:13) |
2 sn Compare Jer 49:17 and the study note there and see also the study notes on 18:16 and 19:8. |
(0.61989093220339) | (Eze 48:7) |
1 sn The tribe from which the Davidic prince would come is given the most prestigious allotment (see Gen 49:8-12). |
(0.61989093220339) | (Mat 9:27) |
3 sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]). |
(0.61989093220339) | (Mat 20:30) |
4 sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]). |
(0.61989093220339) | (Luk 1:79) |
1 sn On the phrases who sit in darkness…and…death see Isa 9:1-2; 42:7; 49:9-10. |
(0.61989093220339) | (Luk 8:21) |
3 sn Hearing and doing the word of God is another important NT theme: Luke 6:47-49; Jas 1:22-25. |
(0.61989093220339) | (Act 9:40) |
4 sn She sat up. This event is told much like Luke 8:49-56 and Mark 5:35-43. Peter’s ministry mirrored that of Jesus. |
(0.61989093220339) | (Act 15:20) |
1 tn The translation “to write a letter, to send a letter to” for ἐπιστέλλω (epistellw) is given in L&N 33.49. |
(0.59803623728814) | (Num 2:1) |
1 sn For this chapter, see C. E. Douglas, “The Twelve Houses of Israel,” JTS 37 (1936): 49-56; C. C. Roach, “The Camp in the Wilderness: A Sermon on Numbers 2:2,” Int 13 (1959): 49-54; and G. St. Clair, “Israel in Camp: A Study,” JTS 8 (1907): 185-217. |
(0.59803623728814) | (Jer 51:1) |
1 sn The destructive wind is a figurative reference to the “foreign people” who will “winnow” Babylon and drive out all the people (v. 2). This figure has already been used in 4:11-12 and in 49:36. See the study note on 4:11-12 and the translator’s notes on 22:22 and 49:36. |