“Our law doesn’t condemn ¹  a man unless it first hears from him and learns ²  what he is doing, does it?” ³ 

For whenever the Gentiles, ¹  who do not have the law, do by nature ²  the things required by the law, ³  these who do not have the law are a law to themselves.

Or do you not know, brothers and sisters ¹  (for I am speaking to those who know the law), that the law is lord over a person ²  as long as he lives?

For the law of the life-giving Spirit ¹  in Christ Jesus has set you ²  free from the law of sin and death.

the women ¹  should be silent in the churches, for they are not permitted to speak. ²  Rather, let them be in submission, as in fact the law says.

Why then was the law given? ¹  It was added ²  because of transgressions, ³  until the arrival of the descendant ⁴  to whom the promise had been made. It was administered ⁵  through angels by an intermediary. ⁶ 

realizing that law ¹  is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,

For the law appoints as high priests men subject to weakness, ¹  but the word of solemn affirmation that came after the law appoints a son made perfect forever.

Now we know that whatever the law says, it says to those who are under ¹  the law, so that every mouth may be silenced and the whole world may be held accountable to God.

What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, ¹  so as to invalidate the promise.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. ¹