He must not go out from the sanctuary and must not profane<n id="1" /> the sanctuary of his God, because the dedication of the anointing oil of his God is on him. I am the <sc>Lordsc>.

so that your future generations may know that I made the Israelites live in temporary shelters when I brought them out from the land of Egypt. I am the <sc>Lordsc> your God.&#8217;&#8221;p>

<t /><p class="bodytext">Now<n id="1" /> an Israelite woman&#8217;s son whose father was an Egyptian went out among the Israelites, and the Israelite woman&#8217;s son and an Israelite man<n id="2" /> had a fight in the camp.

&#8220;Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death.<n id="1" />

The houses of villages, however,<n id="1" /> which have no wall surrounding them<n id="2" /> must be considered as the field<n id="3" /> of the land; they will have the right of redemption and must revert in the jubilee.

I am the <sc>Lordsc> your God who brought you out from the land of Egypt to give you the land of Canaan &#8211; to be your God.<n id="1" />p>

because the Israelites are my own servants;<n id="1" /> they are my servants whom I brought out from the land of Egypt. I am the <sc>Lordsc> your God.p>

I am the <sc>Lordsc> your God who brought you out from the land of Egypt, from being their slaves,<n id="1" /> and I broke the bars of your yoke and caused you to walk upright.<n id="2" />p>

I will remember for them the covenant with their ancestors<n id="1" /> whom I brought out from the land of Egypt in the sight of the nations to be their God. I am the <sc>Lordsc>.&#8217;&#8221;p>

all the rest of the bull<n id="1" /> &#8211; he must bring outside the camp<n id="2" /> to a ceremonially clean place,<n id="3" /> to the fatty ash pile,<n id="4" /> and he must burn<n id="5" /> it on a wood fire; it must be burned on the fatty ash pile.p>

Nobody is to be in the Meeting Tent<n id="1" /> when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.p>

Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people&#8217;s burnt offering. So he is to make atonement<n id="1" /> on behalf of himself and the people.<n id="2" />p>

The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp<n id="1" /> and their hide, their flesh, and their dung must be burned up,<n id="2" />

No man<n id="1" /> from the descendants of Aaron who is diseased or has a discharge<n id="2" /> may eat the holy offerings until he becomes clean. The one<n id="3" /> who touches anything made unclean by contact with a dead person,<n id="4" /> or a man who has a seminal emission,<n id="5" />

<p class="bodytext">Then Moses spoke to the Israelites and they brought the one who cursed outside the camp and stoned him with stones. So the Israelites did just as the <sc>Lordsc> had commanded Moses.p>

If he has not prospered enough to refund<n id="1" /> a balance to him, then what he sold<n id="2" /> will belong to<n id="3" /> the one who bought it until the jubilee year, but it must revert<n id="4" /> in the jubilee and the original owner<n id="5" /> may return to his property.p>

If it is not redeemed before the full calendar year is ended,<n id="1" /> the house in the walled city<n id="2" /> will belong without reclaim<n id="3" /> to the one who bought it throughout his generations; it will not revert in the jubilee.

Whatever someone among the Levites might redeem &#8211; the sale of a house which is his property in a city &#8211; must revert in the jubilee,<n id="1" /> because the houses of the cities of the Levites are their property in the midst of the Israelites.