For I do not want you to be ignorant of this mystery, brothers and sisters, ¹  so that you may not be conceited: A partial hardening has happened to Israel ²  until the full number ³  of the Gentiles has come in.

Do not be conformed ¹  to this present world, ²  but be transformed by the renewing of your mind, so that you may test and approve ³  what is the will of God – what is good and well-pleasing and perfect.

For the scripture says to Pharaoh: ¹  “For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.” ² 

And do this ¹  because we know ²  the time, that it is already the hour for us to awake from sleep, for our salvation is now nearer than when we became believers.

But who indeed are you – a mere human being ¹  – to talk back to God? ²  Does what is molded say to the molder, “Why have you made me like this?” ³ 

Not only this, but we ourselves also, who have the firstfruits of the Spirit, ¹  groan inwardly as we eagerly await our adoption, ²  the redemption of our bodies. ³ 

God publicly displayed ¹  him ²  at his death ³  as the mercy seat ⁴  accessible through faith. ⁵  This was to demonstrate ⁶  his righteousness, because God in his forbearance had passed over the sins previously committed. ⁷ 

And in this way I desire to preach where Christ has not been named, so as not to build on another person’s foundation,

This was ¹  also to demonstrate ²  his righteousness in the present time, so that he would be just ³  and the justifier of the one who lives because of Jesus’ faithfulness. ⁴ 

Rather, if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in doing this you will be heaping burning coals on his head. ¹ 

and thus the Gentiles glorify God for his mercy. ¹  As it is written, “Because of this I will confess you among the Gentiles, and I will sing praises to your name.” ² 

For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. ¹  For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things.

but someone is a Jew who is one inwardly, and circumcision is of the heart ¹  by the Spirit ²  and not by the written code. ³  This person’s ⁴  praise is not from people but from God.

You, however, are not in ¹  the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him.

For this reason it is by faith so that it may be by grace, ¹  with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have the faith of Abraham, ²  who is the father of us all

For I consider that our present sufferings cannot even be compared ¹  to the glory that will be revealed to us.

Do we then nullify ¹  the law through faith? Absolutely not! Instead ²  we uphold the law.

Not only that, but when Rebekah had conceived children by one man, ¹  our ancestor Isaac –

For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees?

So in the same way at the present time there is a remnant chosen by grace.