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(0.198875) (Psa 74:12)

tn The psalmist speaks as Israel’s representative here.

(0.198875) (Psa 75:7)

tn The imperfects here emphasize the generalizing nature of the statement.

(0.198875) (Psa 76:8)

tn “The earth” stands here by metonymy for its inhabitants.

(0.198875) (Psa 107:30)

tn The Hebrew noun occurs only here in the OT.

(0.198875) (Psa 116:8)

tnLord” is supplied here in the translation for clarification.

(0.198875) (Psa 119:15)

tn Heb “ways” (referring figuratively to God’s behavior here).

(0.198875) (Psa 119:131)

tn The verb occurs only here in the OT.

(0.198875) (Psa 135:19)

tn Heb “house” (here and in the next two lines).

(0.198875) (Psa 140:3)

tn The Hebrew term is used only here in the OT.

(0.198875) (Pro 28:12)

sn “Glory” here may have the sense of elation and praise.

(0.198875) (Ecc 2:17)

tn Heb “all,” referring here to the relative advantage of wisdom.

(0.198875) (Isa 9:17)

tn Or “foolishness” (NASB), here in a moral-ethical sense.

(0.198875) (Isa 13:2)

sn The Lord is speaking here (see v. Kir+Heres&tab=notes" ver="">3).

(0.198875) (Isa 27:8)

sn The “east wind” here symbolizes violent divine judgment.

(0.198875) (Isa 45:18)

tn Heb “he [is] the God.” The article here indicates uniqueness.

(0.198875) (Isa 54:15)

tn The infinitive absolute precedes the finite verb here for emphasis.

(0.198875) (Isa 59:9)

tn The plural noun form may indicate degree here.

(0.198875) (Isa 59:9)

tn The plural noun form may indicate degree here.

(0.198875) (Jer 15:12)

sn Compare Isa 10:5-6 for the idea here.

(0.198875) (Jer 16:12)

sn For the argumentation here compare Jer 7:23-26.



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