Discovery Box| (0.57727402325581) | (Amo 5:15) |
1 tn Heb “set up, establish.” In the ancient Near East it was the responsibility especially of the king to establish justice. Here the prophet extends that demand to local leaders and to the nation as a whole (cf. 5:24). |
| (0.57727402325581) | (Jon 3:9) |
3 tn Heb “from the burning of his nose/face.” See Exod 4:14; 22:24; 32:12; Num 25:4; 32:14; Deut 9:19. |
| (0.57727402325581) | (Hag 2:18) |
2 sn The twenty-fourth day of the ninth month was Kislev 24 or December 18, 520. See v. 10. Here the reference is to “today,” the day the oracle is being delivered. |
| (0.57727402325581) | (Mal 3:5) |
1 tn The first person pronoun (a reference to the |
| (0.57727402325581) | (Mat 5:3) |
2 sn The poor in spirit is a reference to the “pious poor” for whom God especially cares. See Ps 14:6; 22:24; 25:16; 34:6; 40:17; 69:29. |
| (0.57727402325581) | (Mat 10:2) |
1 sn The term apostles is rare in the gospels, found only here, Mark 3:14, and six more times in Luke (6:13; 9:10; 11:49; 17:5; 22:14; 24:10). |
| (0.57727402325581) | (Mar 10:8) |
1 sn A quotation from Gen 2:24. The “two” refers to husband and wife, not father and mother mentioned in the previous verse. See the tc note on “mother” in v. 7 for discussion. |
| (0.57727402325581) | (Luk 1:1) |
4 tn Or “have been accomplished.” Given Luke’s emphasis on divine design (e.g., Luke 24:43-47) a stronger sense (“fulfilled”) is better than a mere reference to something having taken place (“accomplished”). |
| (0.57727402325581) | (Luk 1:11) |
3 sn This term is often used to describe a supernatural appearance (24:34; Acts 2:3; 7:2, 30, 35; 9:17; 13:31; 16:9; 26:16). |
| (0.57727402325581) | (Luk 1:26) |
1 tn Grk “in the sixth month.” The phrase “of Elizabeth’s pregnancy” was supplied in the translation to clarify the exact time meant by this reference. That Elizabeth’s pregnancy is meant is clear from vv. 24-25. |
| (0.57727402325581) | (Luk 2:50) |
3 sn This was the first of many times those around Jesus did not understand what he was saying at the time (9:45; 10:21-24; 18:34). |
| (0.57727402325581) | (Luk 5:30) |
4 tn Or “grumbled”; a term often used in the OT for inappropriate grumbling: Exod 15:24; 16:7-8; Num 14:2, 26-35; 16:11. |
| (0.57727402325581) | (Luk 6:20) |
4 sn You who are poor is a reference to the “pious poor” for whom God especially cares. See Ps 14:6; 22:24; 25:16; 34:6; 40:17; 69:29. |
| (0.57727402325581) | (Luk 8:1) |
2 tn Καθεξῆς (Kaqexh") is a general temporal term and need not mean “soon afterward”; see Luke 1:3; Acts 3:24; 11:4; 18:23 and L&N 61.1. |
| (0.57727402325581) | (Luk 9:2) |
1 sn “To send out” is often a term of divine commission in Luke: 1:19; 4:18, 43; 7:27; 9:48; 10:1, 16; 11:49; 13:34; 24:49. |
| (0.57727402325581) | (Luk 11:31) |
5 sn The message of Jesus was something greater than what Solomon offered. On Jesus and wisdom, see Luke 7:35; 10:21-22; 1 Cor 1:24, 30. |
| (0.57727402325581) | (Luk 17:13) |
1 sn “Have mercy on us” is a request to heal them (Luke 18:38-39; 16:24; Matt 9:27; 15:22; 17:15; 20:31-32; Mark 10:47-49). |
| (0.57727402325581) | (Luk 19:6) |
3 sn Zacchaeus responded joyfully. Luke likes to mention joy as a response to what God was doing (1:14; 2:10; 10:20; 13:17; 15:5, 32; 19:37; 24:41, 52). |
| (0.57727402325581) | (Luk 21:9) |
2 tn This is not the usual term for fear, but refers to a deep sense of terror and emotional distress (Luke 24:37; BDAG 895 s.v. πτοέω). |
| (0.57727402325581) | (Luk 24:22) |
1 sn The account in 24:1-12 is repeated here, and it is clear that the other disciples were not convinced by the women, but could not explain the events either. |
