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(0.5320333) (Jos 5:2)

tn Heb “return, circumcise the sons of Israel a second time.” The Hebrew term שׁוּב (shuv, “return”) is used here in an adverbial sense to indicate the repetition of an action.

(0.5320333) (Jos 12:2)

tc The MT reads here, “and the middle of the valley,” but the reading “the city in the middle of valley” can be reconstructed on the basis of Josh 13:9, 16.

(0.5320333) (Jdg 1:7)

tn Elsewhere this verb usually carries the sense of “to gather; to pick up; to glean,” but “lick up” seems best here in light of the peculiar circumstances described by Adoni-Bezek.

(0.5320333) (Jdg 1:15)

tn Some translations regard the expressions “springs of water” (גֻּלֹּת מָיִם, gullot mayim) and “springs” (גֻּלֹּת) as place names here (cf. NRSV).

(0.5320333) (Jdg 2:19)

tn The verb שׁוּב (shuv, “to return; to turn”) is sometimes translated “turn back” here, but it is probably used in an adverbial sense, indicating that the main action (“act wickedly”) is being repeated.

(0.5320333) (Jdg 5:21)

tn Possibly “the ancient river,” but it seems preferable in light of the parallel line (which has a verb) to emend the word (attested only here) to a verb (קָדַם, qadam) with pronominal object suffix.

(0.5320333) (Jdg 6:16)

tn Heb “You will strike down Midian as one man.” The idiom “as one man” emphasizes the collective unity of a group (see Judg 20:8, 11). Here it may carry the force, “as if they were just one man.”

(0.5320333) (Jdg 8:30)

tn Heb “Gideon had seventy sons who went out from his thigh, for he had many wives.” The Hebrew word יָרֵךְ (yarekh, “thigh”) is a euphemism here for the penis.

(0.5320333) (Jdg 9:8)

tn Heb “Going they went, the trees.” The precise emphatic force of the infinitive absolute (“Going”) is not entirely clear. Perhaps here it indicates determination, as in Gen 31:30, where one might translate, “You have insisted on going away.”

(0.5320333) (Jdg 9:22)

tn The Hebrew verb translated “commanded” (שָׂרַר, sarar), which appears only here in Judges, differs from the ones employed earlier in this chapter (מָשַׁל [mashal] and מָלַךְ [malakh]).

(0.5320333) (Jdg 9:26)

tn Heb “trusted in him.” Here the verb probably describes more than a mental attitude. It is likely that the Shechemites made an alliance with Gaal and were now trusting him for protection in return for their loyalty (and probably tribute).

(0.5320333) (Jdg 11:20)

tn Heb “Sihon.” The proper name (“Sihon”) has been replaced in the translation by the pronoun (“he”) because of English style; a repetition of the proper name here would be redundant in English.

(0.5320333) (Jdg 14:15)

tc The translation assumes the Hebrew form הֲלֹם (halom, “here,” attested in five Hebrew mss and supported by the Targum), instead of the inexplicable הֲלֹא (halo’), a negative particle with interrogative particle prefixed to it.

(0.5320333) (Jdg 16:9)

tn Heb “And the ones lying in wait were sitting for her.” The grammatically singular form וְהָאֹרֵב (vÿhaorev) is collective here, referring to the rulers as a group (so also in v. here%27s&tab=notes" ver="">16).

(0.5320333) (Jdg 20:10)

tn Heb “to do at their arrival in Geba of Benjamin according to all the disgraceful [thing] which he [collective = “Benjamin”] did in Israel.” Here “Geba” must be an error for “Gibeah.”

(0.5320333) (Jdg 20:43)

tn Heb “unto the opposite of Gibeah toward the east.” Gibeah cannot be correct here, since the Benjaminites retreated from there toward the desert and Rimmon (see v. here%27s&tab=notes" ver="">45). A slight emendation yields the reading “Geba.”

(0.5320333) (Rut 1:10)

tn The particle כִּי (ki) here has the force of “no, on the contrary” (see Gen 31:26; Ps 44:22; HALOT 470 s.v. II כִּי 3).

(0.5320333) (Rut 1:19)

tn Heb “Is this Naomi?” (so KJV, NASB, NRSV). The question here expresses surprise and delight because of the way Naomi reacts to it (F. W. Bush, Ruth, Esther [WBC], 92).

(0.5320333) (Rut 1:21)

tn The disjunctive clause structure (vav [ו] + subject + verb) here introduces either an attendant circumstance (“when the Lord has opposed me”) or an explanation (“seeing that the Lord has opposed me”).

(0.5320333) (Rut 2:11)

tn The vav (ו) consecutive construction here has a specifying function. This and the following clause elaborate on the preceding general statement and explain more specifically what she did for her mother-in-law.



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