| (0.37306990909091) | (Gen 7:13) |
1 tn Heb “On that very day Noah entered, and Shem and Ham and Japheth, the sons of Noah, and the wife of Noah, and the three wives of his sons with him into the ark.” |
| (0.37306990909091) | (Exo 20:9) |
2 tn The imperfect tense has traditionally been rendered as a commandment, “you will labor.” But the point of this commandment is the prohibition of work on the seventh day. The permission nuance of the imperfect works well here. |
| (0.37306990909091) | (Lev 7:36) |
2 tn Heb “which the |
| (0.37306990909091) | (Num 30:5) |
1 tn The idiom is “in the day of,” but it is used in place of a preposition before the infinitive construct with its suffixed subjective genitive. The clause is temporal. |
| (0.37306990909091) | (Deu 4:42) |
2 tn Heb “yesterday and a third (day).” The point is that there was no animosity between the two parties at the time of the accident and therefore no motive for the killing. |
| (0.37306990909091) | (Deu 8:3) |
5 sn Jesus quoted this text to the devil in the midst of his forty-day fast to make the point that spiritual nourishment is incomparably more important than mere physical bread (Matt 4:4; cf. Luke 4:4). |
| (0.37306990909091) | (Deu 13:16) |
2 tn Heb “mound”; NAB “a heap of ruins.” The Hebrew word תֵּל (tel) refers to this day to a ruin represented especially by a built-up mound of dirt or debris (cf. Tel Aviv, “mound of grain”). |
| (0.37306990909091) | (Jos 4:19) |
1 sn The first month was the month Abib (= late March-early April in the modern calendar). The Passover in Egypt also occurred on the tenth day of the first month (Exod 12:2; 13:4). |
| (0.37306990909091) | (Jos 15:63) |
2 sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7). |
| (0.37306990909091) | (Jos 22:17) |
1 tn Heb “Was the sin of Peor too insignificant for us, from which we have not made purification to this day? And there was a plague in the assembly of the |
| (0.37306990909091) | (Jdg 1:21) |
2 sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7). |
| (0.37306990909091) | (Jdg 20:25) |
1 tn Heb “And Benjamin went out to meet them from Gibeah the second day, and they struck down among the sons of Israel eighteen thousand men to the ground, all of these were wielding the sword.” |
| (0.37306990909091) | (Rut 2:17) |
2 sn This was a huge amount of barley for one woman to gather in a single day. It testifies both to Ruth’s industry and to Boaz’s generosity. |
| (0.37306990909091) | (1Sa 20:19) |
1 tc Heb “you will do [something] a third time.” The translation assumes an emendation of the verb from שִׁלַּשְׁתָּ (shillashta, “to do a third time”) to שִׁלִּישִׁית (shillishit, “[on the] third [day]”). |
| (0.37306990909091) | (1Ki 9:21) |
1 tn Heb “their sons who were left after them in the land, whom the sons of Israel were unable to wipe out, and Solomon raised them up for a crew of labor to this day.” |
| (0.37306990909091) | (1Ki 13:11) |
4 tn Heb “all the actions which the man of God performed that day in Bethel, the words which he spoke to the king, and they told them to their father.” |
| (0.37306990909091) | (2Ch 8:8) |
1 tn Heb “from their sons who were left after them in the land, whom the sons of Israel did not wipe out, and Solomon raised them up for a work crew to this day.” |
| (0.37306990909091) | (Job 3:4) |
3 tn The verb דָּרַשׁ (darash) means “to seek, inquire,” and “to address someone, be concerned about something” (cf. Deut 11:12; Jer 30:14,17). Job wants the day to perish from the mind of God. |
| (0.37306990909091) | (Job 3:9) |
1 tn Heb “the stars of its dawn.” The word נֶשֶׁף (neshef) can mean “twilight” or “dawn.” In this context the morning stars are in mind. Job wishes that the morning stars – that should announce the day – go out. |
| (0.37306990909091) | (Job 7:2) |
1 tn This term עֶבֶד (’eved) is the servant or the slave. He is compelled to work through the day, in the heat; but he longs for evening, when he can rest from the slavery. |


