Discovery Box| (0.5320333) | (Psa 48:8) |
2 tn Heb “the |
| (0.5320333) | (Psa 49:3) |
1 tn Heb “my mouth will speak wisdom.” According to BDB 315 s.v. חָכְמָה the plural חָכְמוֹת (khokhmot, “wisdom”) indicates degree or emphasis here. |
| (0.5320333) | (Psa 49:10) |
2 tn The subject of the verb is probably the typical “man” mentioned in v. here%27s&tab=notes" ver="">7. The imperfect can be taken here as generalizing or as indicating potential (“surely he/one can see”). |
| (0.5320333) | (Psa 49:10) |
3 tn The imperfect verbal forms here and in the next line draw attention to what is characteristically true. The vav (ו) consecutive with perfect in the third line carries the same force. |
| (0.5320333) | (Psa 49:14) |
2 tn Heb “death will shepherd them,” that is, death itself (personified here as a shepherd) will lead them like a flock of helpless, unsuspecting sheep to Sheol, the underworld, the land of the dead. |
| (0.5320333) | (Psa 50:3) |
1 tn According to GKC 322 §109.e, the jussive (note the negative particle אַל, ’al) is used rhetorically here “to express the conviction that something cannot or should not happen.” |
| (0.5320333) | (Psa 50:10) |
1 tn Heb “[the] animals on a thousand hills.” The words “that graze” are supplied in the translation for clarification. The term בְּהֵמוֹה (bÿhemot, “animal”) refers here to cattle (see Ps 104:14). |
| (0.5320333) | (Psa 50:11) |
2 tn The precise referent of the Hebrew word, which occurs only here and in Ps 80:13, is uncertain. Aramaic, Arabic and Akkadian cognates refer to insects, such as locusts or crickets. |
| (0.5320333) | (Psa 51:11) |
2 sn Your Holy Spirit. The personal Spirit of God is mentioned frequently in the OT, but only here and in Isa 63:10-11 is he called “your/his Holy Spirit.” |
| (0.5320333) | (Psa 52:5) |
1 tn The adverb גַּם (gam, “also; even”) is translated here in an adversative sense (“yet”). It highlights the contrastive correspondence between the evildoer’s behavior and God’s response. |
| (0.5320333) | (Psa 54:1) |
4 tn God’s “name” refers here to his reputation and revealed character, which would instill fear in the psalmist’s enemies (see C. A. Briggs and E. G. Briggs, Psalms [ICC], 2:17). |
| (0.5320333) | (Psa 55:8) |
1 tn Heb “[the] wind [that] sweeps away.” The verb סָעָה (sa’ah, “sweep away”) occurs only here in the OT (see H. R. Cohen, Biblical Hapax Legomena [SBLDS], 120). |
| (0.5320333) | (Psa 56:9) |
1 tn Heb “then my enemies will turn back in the day I cry out.” The Hebrew particle אָז (’az, “then”) is probably used here to draw attention to the following statement. |
| (0.5320333) | (Psa 57:6) |
4 tn The perfect form is used rhetorically here to express the psalmist’s certitude. The demise of the enemies is so certain that he can speak of it as already accomplished. |
| (0.5320333) | (Psa 58:2) |
1 tn The particle אַף (’af, “no”) is used here as a strong adversative emphasizing the following statement, which contrasts reality with the rulers’ claim alluded to in the rhetorical questions (see Ps 44:9). |
| (0.5320333) | (Psa 60:3) |
2 tn Heb “wine of staggering,” that is, intoxicating wine that makes one stagger in drunkenness. Intoxicating wine is here an image of divine judgment that makes its victims stagger like drunkards. See Isa 51:17-23. |
| (0.5320333) | (Psa 60:12) |
1 tn Heb “in God we will accomplish strength.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 108:13; 118:15-16). |
| (0.5320333) | (Psa 61:4) |
1 tn Heb “I will live as a resident alien in your tent permanently.” The cohortative is understood here as indicating resolve. Another option is to take it as expressing a request, “please let me live” (cf. NASB, NRSV). |
| (0.5320333) | (Psa 62:10) |
1 tn Heb “do not trust in oppression.” Here “oppression” stands by metonymy for the riches that can be gained by oppressive measures, as the final line of the verse indicates. |
| (0.5320333) | (Psa 62:10) |
2 tn Heb “and in robbery do not place vain hope.” Here “robbery” stands by metonymy for the riches that can be gained by theft, as the next line of the verse indicates. |
