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(0.83470923529412) (Lev 4:22)

tn See the Lev 4:2 note on “straying.”

(0.83470923529412) (Lev 7:4)

tn See the notes on Lev 3:3-4.

(0.83470923529412) (Lev 7:12)

tn See the notes on Lev 2:4.

(0.83470923529412) (Lev 15:15)

tn Heb “from”; see the note on 4:26.

(0.83470923529412) (Lev 16:34)

tn Heb “from”; see note on 4:26.

(0.83470923529412) (Deu 3:13)

sn Argob. See note on this term in v. 4.

(0.83470923529412) (Deu 8:3)

sn Jesus quoted this text to the devil in the midst of his forty-day fast to make the point that spiritual nourishment is incomparably more important than mere physical bread (Matt 4:4; cf. Luke 4:4).

(0.83470923529412) (Rut 3:7)

tn See the note on the word “legs” in v. 4.

(0.83470923529412) (2Sa 3:34)

tc 4QSama lacks the words “all the people.”

(0.83470923529412) (Psa 40:14)

sn See Ps 35:4 for a similar prayer.

(0.83470923529412) (Psa 70:2)

sn See Ps 35:4 for a similar prayer.

(0.83470923529412) (Psa 72:6)

tn That is, the king (see vv. 2, 4).

(0.83470923529412) (Psa 91:13)

tn Or perhaps “cobra” (see Ps 58:4).

(0.83470923529412) (Psa 118:4)

tn Heb “fearers of the Lord.” See Ps 15:4.

(0.83470923529412) (Ecc 4:6)

sn Qoheleth lists three approaches to labor: (1) the competitive workaholic in 4:4, (2) the impoverished sluggard in 4:5, and (3) the contented laborer in 4:6. The balanced approach rebukes the two extremes.

(0.83470923529412) (Sos 4:3)

tn Alternately, “cheek,” or “temple” (see Judg 4:21).

(0.83470923529412) (Sos 6:7)

tn Alternately, “your cheeks” or “your temple.” See 4:3.

(0.83470923529412) (Isa 9:3)

sn The Lord is addressed directly in vv. 3-4.

(0.83470923529412) (Jer 24:2)

sn See Isa 28:4; Hos 9:10.

(0.83470923529412) (Jer 27:5)

sn See Dan 4:17 for a similar statement.



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