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(0.42629111538462) (Act 8:5)

tn The imperfect ἐκήρυσσεν (ekhrussen) has been translated as an ingressive, since this is probably the first time such preaching took place.

(0.42629111538462) (Act 12:17)

sn He…went to another place. This is Peter’s last appearance in Acts with the exception of the Jerusalem council in Acts 15.

(0.42629111538462) (Act 17:23)

tn Or “your sanctuaries.” L&N 53.54 gives “sanctuary” (place of worship) as an alternate meaning for the word σεβάσματα (sebasmata).

(0.42629111538462) (Heb 6:19)

sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

(0.42629111538462) (1Jo 3:14)

tn This verb essentially means “to transfer from one place to another, go/pass over,” according to BDAG 638 s.v. μεταβαίνω 1.

(0.42629111538462) (Rev 6:13)

tn Or “in heaven” (the same Greek word means both “heaven” and “sky”). The genitive τοῦ οὐρανοῦ (tou ouranou) is taken as a genitive of place.

(0.42629111538462) (Rev 12:14)

tn The word “God” is supplied based on the previous statements made concerning “the place prepared for the woman” in 12:6.

(0.41235226923077) (Gen 19:22)

tn Heb “Therefore the name of the city is called Zoar.” The name of the place, צוֹעַר (tsoar) apparently means “Little Place,” in light of the wordplay with the term “little” (מִצְעָר, mitsar) used twice by Lot to describe the town (v. 20).

(0.41235226923077) (Gen 22:14)

tn Heb “the Lord sees” (יְהוָה יִרְאֶה, yÿhvah yireh, traditionally transliterated “Jehovah Jireh”; see the note on the word “provide” in v. 8). By so naming the place Abraham preserved in the memory of God’s people the amazing event that took place there.

(0.41235226923077) (Gen 35:15)

sn Called the name of the place. In view of the previous naming of Bethel in Gen 28:19, here Jacob was confirming or affirming the name through an official ritual marking the fulfillment of the vow. This place now did become Bethel, the house of God.

(0.41235226923077) (Exo 17:1)

tn The text says that they journeyed “according to their journeyings.” Since the verb form (and therefore the derived noun) essentially means to pull up the tent pegs and move along, this verse would be saying that they traveled by stages, or, from place to place.

(0.41235226923077) (Deu 10:7)

sn Jotbathah. This place, whose Hebrew name can be translated “place of wadis,” is possibly modern Ain Tabah, just north of Eilat, or Tabah, 6.5 mi (11 km) south of Eilat on the west shore of the Gulf of Aqaba.

(0.41235226923077) (1Sa 29:10)

tc The LXX and a couple of Old Latin mss include here the following words: “and you shall go to the place that I have appointed you. Don’t place an evil thing in your heart, for you are good before me.”

(0.41235226923077) (1Ki 5:9)

tn Heb “I will place them [on? as?] rafts in the sea to the place where you designate to me.” This may mean he would send them by raft, or that he would tie them in raft-like bundles, and have ships tow them down to an Israelite port.

(0.41235226923077) (1Ki 20:42)

tn Heb “Because you sent away the man of my destruction [i.e., that I determined should be destroyed] from [my/your?] hand, your life will be in place of his life, and your people in place of his people.”

(0.41235226923077) (2Ki 23:15)

tn Heb “he burned the high place, crushing to dust, and he burned the Asherah pole.” High places per se are never referred to as being burned elsewhere. בָּמָה (bamah) here stands by metonymy for the combustible items located on the high place. See M. Cogan and H. Tadmor, II Kings (AB), 289.

(0.41235226923077) (Job 23:3)

tn Or “his place of judgment.” The word is from כּוּן (kun, “to prepare; to arrange”) in the Polel and the Hiphil conjugations. The noun refers to a prepared place, a throne, a seat, or a sanctuary. A. B. Davidson (Job, 169) and others take the word to mean “judgment seat” or “tribunal” in this context.

(0.41235226923077) (Psa 9:9)

tn Heb “[he is] an elevated place for times in trouble.” Here an “elevated place” refers to a stronghold, a defensible, secure position that represents a safe haven in times of unrest or distress (cf. NEB “tower of strength”; NIV, NRSV “stronghold”).

(0.41235226923077) (Psa 71:3)

tc Heb “become for me a rocky summit of a dwelling place.” The Hebrew term מָעוֹן (maon, “dwelling place”) should probably be emended to מָעוֹז (maoz, “refuge”; see Ps 31:2).

(0.41235226923077) (Psa 73:8)

tn Heb “oppression from an elevated place they speak.” The traditional accentuation of the MT places “oppression” with the preceding line. In this case, one might translate, “they mock and speak with evil [of] oppression, from an elevated place [i.e., “proudly”] they speak.” By placing “oppression” with what follows, one achieves better poetic balance in the parallelism.



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