Discovery Box| (0.5320333) | (Lam 1:15) |
3 tc The MT reads אֲדֹנָי (’adonay, “the Lord”) here rather than יהוה (YHWH, “the |
| (0.5320333) | (Lam 2:7) |
1 tc The MT reads אֲדֹנָי (’adonay, “the Lord”) here rather than יהוה (YHWH, “the |
| (0.5320333) | (Lam 2:20) |
5 tc The MT reads אֲדֹנָי (’adonay, “the Lord”) here rather than יהוה (YHWH, “the |
| (0.5320333) | (Lam 3:20) |
4 tn Heb “and my soul sinks down within me.” The verb II שׁוּחַ (shuakh, “to sink down”) is used here in a figurative sense, meaning “to be depressed.” |
| (0.5320333) | (Lam 3:58) |
1 tc The MT reads אֲדֹנָי (’adonay, “the Lord”) here rather than יהוה (YHWH, “the |
| (0.5320333) | (Lam 4:9) |
4 tn Heb “they flow away.” The verb זוּב (zuv, “to flow, gush”) is used figuratively here, meaning “to pine away” or “to waste away” from hunger. See also the next note. |
| (0.5320333) | (Eze 2:3) |
3 tn The Hebrew term used here is the strongest word available for expressing a covenant violation. The word is used in the diplomatic arena to express a treaty violation (2 Kgs 1:1; 3:5, 7). |
| (0.5320333) | (Eze 6:9) |
1 tn The words “they will realize” are not in the Hebrew text; they are added here for stylistic reasons since this clause assumes the previous verb “to remember” or “to take into account.” |
| (0.5320333) | (Eze 9:9) |
1 tn Or “lawlessness” (NAB); “perversity” (NRSV). The Hebrew word occurs only here in the OT, and its meaning is uncertain. The similar phrase in 7:23 has a common word for “violence.” |
| (0.5320333) | (Eze 10:2) |
3 tc The LXX, Syriac, Vulgate, and Targum |
| (0.5320333) | (Eze 14:3) |
2 tn Or “I will not reveal myself to them.” The Hebrew word is used in a technical sense here of seeking an oracle from a prophet (2 Kgs 1:16; 3:11; 8:8). |
| (0.5320333) | (Eze 16:26) |
1 tn Heb “your neighbors, large of flesh.” The word “flesh” is used here of the genitals. It may simply refer to the size of their genitals in general, or, as the translation suggests, depicts them as sexually aroused. |
| (0.5320333) | (Eze 17:9) |
1 tn The Hebrew root occurs only here in the OT and appears to have the meaning of “strip off.” In application to fruit the meaning may be “cause to rot.” |
| (0.5320333) | (Eze 17:9) |
2 tn Heb “all the טַרְפֵּי (tarpey) of branches.” The word טַרְפֵּי occurs only here in the Bible; its precise meaning is uncertain. |
| (0.5320333) | (Eze 20:4) |
1 tn Heb “will you judge.” Here the imperfect form of the verb is probably used with a desiderative nuance. Addressed to the prophet, “judge” means to warn of or pronounce God’s impending judgment. |
| (0.5320333) | (Eze 21:26) |
1 tn Elsewhere in the Bible the turban is worn by priests (Exod 28:4, 37, 39; 29:6; 39:28, 31; Lev 8:9; 16:4), but here a royal crown is in view. |
| (0.5320333) | (Eze 23:21) |
2 tn Heb “when (they) did,” but the verb makes no sense here and is better emended to “when (they) fondled,” a verb used in vv. 3 and 8. See L. C. Allen, Ezekiel (WBC), 2:43. |
| (0.5320333) | (Eze 24:14) |
3 tc Some medieval Hebrew |
| (0.5320333) | (Eze 25:4) |
1 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates being aware of or taking notice of something and has been translated here with a verb (so also throughout the chapter). |
| (0.5320333) | (Eze 30:5) |
1 tn The same expression appears in Exod 12:38; Jer 25:20; 50:37; Neh 13:3. It may refer to foreign mercenaries serving in the armies of the nations listed here. |
