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(0.57501666666667) (2Ch 7:14)

tn Heb “seek my face,” where “my face” is figurative for God’s presence and acceptance.

(0.57501666666667) (2Ch 8:14)

tn Heb “for so [was] the command of David the man of God.”

(0.57501666666667) (2Ch 11:2)

tn Heb “and the word of the Lord came to Shemaiah the man of God, saying.”

(0.57501666666667) (2Ch 20:19)

tn Heb “arose to praise the Lord God of Israel with a very loud voice.”

(0.57501666666667) (2Ch 22:7)

tn Heb “From God was the downfall of Ahaziah by going to Joram.”

(0.57501666666667) (2Ch 22:12)

tn Heb “and he was with them in the house of God hiding.”

(0.57501666666667) (2Ch 27:6)

tn Heb “because he established his ways before the Lord his God.”

(0.57501666666667) (2Ch 35:21)

tn Heb “Stop yourself from [opposing] God who is with me and let him not destroy you.”

(0.57501666666667) (2Ch 36:17)

tn Heb “he”; the referent (God) has been specified in the translation for clarity.

(0.57501666666667) (Ezr 9:2)

tn Heb “the holy seed,” referring to the Israelites as God’s holy people.

(0.57501666666667) (Ezr 9:4)

tn Heb “who trembled at the words of the God of Israel.”

(0.57501666666667) (Job 3:20)

tn Heb “he”; the referent (God) has been specified in the translation for clarity.

(0.57501666666667) (Job 4:18)

tn Heb “he”; the referent (God) has been specified in the translation for clarity.

(0.57501666666667) (Job 5:8)

sn Eliphaz affirms that if he were in Job’s place he would take refuge in God, but Job has to acknowledge that he has offended God and accept this suffering as his chastisement. Job eventually will submit to God in the end, but not in the way that Eliphaz advises here, for Job does not agree that the sufferings are judgments from God.

(0.57501666666667) (Job 7:7)

sn Job is probably turning here to God, as is clear from v. 11 on. The NIV supplies the word “God” for clarification. It was God who breathed breath into man’s nostrils (Gen 2:7), and so God is called to remember that man is but a breath.

(0.57501666666667) (Job 12:13)

tn Heb “him”; the referent (God) has been specified in the translation for clarity.

(0.57501666666667) (Job 14:5)

tn Heb “[is] with you.” This clearly means under God’s control.

(0.57501666666667) (Job 22:19)

sn In Ps 2:4 it was God who mocked the wicked by judging them.

(0.57501666666667) (Job 22:21)

tn Heb “him”; the referent (God) has been specified in the translation for clarity.

(0.57501666666667) (Job 23:1)

sn Job answers Eliphaz, but not until he introduces new ideas for his own case with God. His speech unfolds in three parts: Job’s longing to meet God (23:2-7), the inaccessibility and power of God (23:8-17), the indifference of God (24:1-25).



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