Texts Notes Verse List
 
Results 441 - 460 of 2706 verses for greek:10 (0.003 seconds)
Jump to page: First Prev 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 Next Last
Order by: Relevance | Book
  Discovery Box
(0.65388010810811) (Eze 40:6)

tn The Hebrew text adds “the one threshold 10½ feet deep.” This is probably an accidental duplication of what precedes. See D. I. Block, Ezekiel (NICOT), 2:517.

(0.65388010810811) (Eze 45:10)

sn Previous legislation regarding this practice may be found in Lev 19:35-36; Deut 25:13-16; Mic 6:10-12.

(0.65388010810811) (Dan 1:14)

sn The number ten is sometimes used in the OT as an ideal number of completeness. Cf. v. 20; Zech 8:23; Rev 2:10.

(0.65388010810811) (Dan 3:7)

tc Though not in the Aramaic text of BHS, this word appears in many medieval Hebrew MSS, some LXX MSS, and Vulgate. Cf. vv. 5, 10, 15.

(0.65388010810811) (Dan 9:24)

sn The act of sealing in the OT is a sign of authentication. Cf. 1 Kgs 21:8; Jer 32:10, 11, 44.

(0.65388010810811) (Oba 1:6)

tn Heb “Esau.” The name Esau here is a synecdoche of part for whole referring to the Edomites. Cf. “Jacob” in v. 10, where the meaning is “Israelites.”

(0.65388010810811) (Jon 4:5)

sn Apparently Jonah hoped that he might have persuaded the Lord to “change his mind” again (see 3:8-10) and to judge Nineveh after all.

(0.65388010810811) (Mic 3:6)

sn The reading of omens (Heb “divination”) was forbidden in the law (Deut 18:10), so this probably reflects the prophets’ view of how they received divine revelation.

(0.65388010810811) (Mic 3:9)

tn Heb “who.” A new sentence was begun here in the translation for stylistic reasons (also at the beginning of v. 10).

(0.65388010810811) (Mic 5:2)

map For location of Bethlehem see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

(0.65388010810811) (Mic 5:3)

sn Gives birth. The point of the figurative language is that Jerusalem finally finds relief from her suffering. See 4:10.

(0.65388010810811) (Mic 7:11)

sn Personified Jerusalem declares her confidence in vv. 8-10; in this verse she is assured that she will indeed be vindicated.

(0.65388010810811) (Nah 3:15)

sn The expression the fire will consume you is an example of personification. Fire is often portrayed consuming an object like a person might consume food (Lev 6:3; 10:2; 16:25; Num 16:35; Deut 4:24; 5:22; Judg 9:15; 1 Kgs 18:38; 2 Kgs 1:10, 12, 14; 2 Chr 7:1; Isa 5:24; 10:17; 30:27, 30; 33:14; Amos 1:4, 7, 10, 12, 14; 2:2, 5; 5:6).

(0.65388010810811) (Hag 2:20)

sn Again, the twenty-fourth day of the month was Kislev 24 or December 18, 520 b.c. See v. 10.

(0.65388010810811) (Zec 11:7)

sn The name of the first staff, pleasantness, refers to the rest and peace of the covenant between the Lord and his people (cf. v. 10).

(0.65388010810811) (Mat 3:12)

sn The image of fire that cannot be extinguished is from the OT: Job 20:26; Isa 34:8-10; 66:24.

(0.65388010810811) (Mat 10:32)

sn This acknowledgment will take place at the judgment. On Jesus and judgment, see Luke 22:69; Acts 10:42-43; 17:31.

(0.65388010810811) (Mat 13:15)

sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.

(0.65388010810811) (Mat 20:29)

map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

(0.65388010810811) (Mat 24:43)

sn On Jesus pictured as a returning thief, see 1 Thess 5:2, 4; 2 Pet 3:10; Rev 3:3; 16:15.



created in 0.66 seconds
powered by
bible.org - YLSA