Discovery Box| (0.51562608510638) | (Eze 9:10) |
2 tn Heb “their way on their head I have placed.” The same expression occurs in 1 Kgs 8:32; Ezek 11:21; 16:43; 22:31. |
| (0.51562608510638) | (Eze 18:7) |
2 tn The Hebrew term refers to seizure of property, usually by the rich (Isa 3:14; 10:2; Mic 2:2 [see Lev 5:21, 22]). |
| (0.51562608510638) | (Eze 22:12) |
2 sn Forgetting the Lord is also addressed in Deut 6:12; 8:11, 14; Jer 3:21; 13:25; Ezek 23:35; Hos 2:15; 8:14; 13:6. |
| (0.51562608510638) | (Eze 23:34) |
3 sn The severe action is more extreme than beating the breasts in anguish (Isa 32:12; Nah 2:7). It is also ironic for these are the very breasts she so blatantly offered to her lovers (vv. 3, 21). |
| (0.51562608510638) | (Eze 25:12) |
4 sn Edom apparently in some way assisted in the destruction of Jerusalem in 587/6 |
| (0.51562608510638) | (Eze 44:19) |
1 sn For a similar concept of the transmitting of holiness, see Exod 19:12-14; Lev 10:1-2; 2 Sam 6:7. Similar laws concerning the priest are found in Lev 10 and 21. |
| (0.51562608510638) | (Eze 45:9) |
1 sn Evictions of the less fortunate by the powerful are described in 1 Kgs 21:1-16; Jer 22:1-5, 13-17; Ezek 22:25. |
| (0.51562608510638) | (Amo 2:11) |
1 tn Or perhaps “religious devotees” (also in the following verse). The Hebrew term נָזִיר (nazir) refers to one who “consecrated” or “devoted” to God (see Num 6:1-21). |
| (0.51562608510638) | (Jon 3:8) |
4 tn Heb “evil way.” For other examples of “way” as “way of living,” see Judg 2:17; Ps 107:17-22; Prov 4:25-27; 5:21. |
| (0.51562608510638) | (Nah 1:11) |
1 tn The words “O Nineveh” are not in the Hebrew text, but are supplied in the translation for clarity. The preceding pronoun is feminine singular, indicating the personified city is in view. See 2:1 (2:2 HT). |
| (0.51562608510638) | (Hag 2:10) |
2 tn Heb “the word of the |
| (0.51562608510638) | (Hag 2:13) |
1 tn Heb “unclean of a person,” a euphemism for “unclean because of a dead person”; see Lev 21:11; Num 6:6. Cf. NAB “unclean from contact with a corpse.” |
| (0.51562608510638) | (Hag 2:20) |
1 tn Heb “and the word of the |
| (0.51562608510638) | (Zec 5:3) |
1 tn The Hebrew word translated “curse” (אָלָה, ’alah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21). |
| (0.51562608510638) | (Zec 10:2) |
2 sn Shepherd is a common OT metaphor for the king (see esp. Jer 2:8; 3:15; 10:21; 23:1-2; 50:6; Ezek 34). |
| (0.51562608510638) | (Mat 14:4) |
2 sn This marriage of Herod to his brother Philip’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left marriages to enter into this union. |
| (0.51562608510638) | (Mat 15:25) |
1 tn In this context the verb προσκυνέω (proskunew), which often describes worship, probably means simply bowing down to the ground in an act of reverence or supplication (see L&N 17.21). |
| (0.51562608510638) | (Mat 19:28) |
3 sn The Greek term translated the age when all things are renewed (παλιγγενεσία, palingenesia) is understood as a reference to the Messianic age, the time when all things are renewed and restored (cf. Rev 21:5). |
| (0.51562608510638) | (Mat 22:30) |
1 sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23). |
| (0.51562608510638) | (Mar 6:2) |
1 sn See the note on synagogue in 1:21. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and the relation of both to OT fulfillment. |
