Discovery Box| (0.53002810869565) | (Mar 4:12) |
1 sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach. |
| (0.53002810869565) | (Mar 6:20) |
4 tn Or “terribly disturbed,” “rather perplexed.” The verb ἀπορέω (aporew) means “to be in perplexity, with the implication of serious anxiety” (L&N 32.9). |
| (0.53002810869565) | (Mar 6:48) |
4 tn The καί (kai) was translated so as to introduce a subordinate clause, i.e., with the use of “for.” See BDF §442.9. |
| (0.53002810869565) | (Mar 15:33) |
3 sn This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15. |
| (0.53002810869565) | (Luk 1:66) |
5 sn The reference to the Lord’s hand indicates that the presence, direction, and favor of God was with him (Acts 7:9b). |
| (0.53002810869565) | (Luk 5:27) |
6 sn Follow me. For similar calls on the part of Jesus see Luke 5:10-11; 9:23, 59; 18:22. |
| (0.53002810869565) | (Luk 7:50) |
2 sn On faith see Luke 5:20; 7:9; 8:25; 12:28; 17:6; 18:8; 22:32. |
| (0.53002810869565) | (Luk 8:10) |
6 sn A quotation from Isa 6:9. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach. |
| (0.53002810869565) | (Luk 9:55) |
2 sn The point of the rebuke is that now was not the time for judgment but patience; see 2 Pet 3:9. |
| (0.53002810869565) | (Luk 10:11) |
2 sn See Luke 9:5, where the verb is different but the meaning is the same. This was a sign of rejection. |
| (0.53002810869565) | (Luk 15:6) |
2 sn A touch of drama may be present, as the term calls together can mean a formal celebration (1 Kgs 1:9-10). |
| (0.53002810869565) | (Luk 16:13) |
3 tn Grk “God and mammon.” This is the same word (μαμωνᾶς, mamwnas; often merely transliterated as “mammon”) translated “worldly wealth” in vv. 9, 11. |
| (0.53002810869565) | (Luk 18:32) |
1 sn The passive voice verb be handed over does not indicate by whom, but other passages note the Jewish leadership and betrayal (9:22, 44). |
| (0.53002810869565) | (Luk 24:19) |
3 sn The role of Jesus as prophet is a function Luke frequently mentions: 4:25-27; 9:35; 13:31-35. |
| (0.53002810869565) | (Joh 9:1) |
1 tn Or “going along.” The opening words of chap. 9, καὶ παράγων (kai paragwn), convey only the vaguest indication of the circumstances. |
| (0.53002810869565) | (Act 3:1) |
3 tn Grk “at the ninth hour.” This is calculated from sunrise (Josephus, Ant. 14.4.3 [14.65]; Dan 9:21). |
| (0.53002810869565) | (Act 7:37) |
2 sn A quotation from Deut 18:15. This quotation sets up Jesus as the “leader-prophet” like Moses (Acts 3:22; Luke 9:35). |
| (0.53002810869565) | (Act 9:12) |
1 sn Apparently while in Damascus Paul had a subsequent vision in the midst of his blindness, fulfilling the prediction in 9:6. |
| (0.53002810869565) | (Act 10:18) |
2 tn Grk “Simon, the one called Peter.” This qualification was necessary because the owner of the house was also named Simon (Acts 9:43). |
| (0.53002810869565) | (Act 13:49) |
1 tn BDAG 239 s.v. διαφέρω 1 has “spread” for διαφέρετο (diafereto) in connection with a teaching. This is the first summary since Acts 9:31. |
