Discovery Box| (0.61067954054054) | (Luk 1:42) |
3 sn The commendation Blessed are you among women means that Mary has a unique privilege to be the mother of the promised one of God. |
| (0.61067954054054) | (Luk 1:60) |
2 tn Grk “his mother answering, said.” The combination of participle and finite verb is redundant in English and has been simplified to “replied” in the translation. |
| (0.61067954054054) | (Luk 2:21) |
1 tn Grk “And when eight days were completed.” Here καί (kai) has not been translated because of differences between Greek and English style. |
| (0.61067954054054) | (Luk 2:28) |
2 tn Grk “and said.” The finite verb in Greek has been replaced with a participle in English to improve the smoothness of the translation. |
| (0.61067954054054) | (Luk 2:43) |
1 tn Here καί (kai) has been translated contrastively in keeping with the context. This outcome is different from what had happened all the times before. |
| (0.61067954054054) | (Luk 3:11) |
2 tn Grk “Answering, he said to them.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation to “answered them.” |
| (0.61067954054054) | (Luk 3:21) |
2 tn Grk “and while Jesus was being baptized and praying.” The first of these participles has been translated as a finite verb to be more consistent with English style. |
| (0.61067954054054) | (Luk 4:8) |
4 sn In the form of the quotation in the Greek text found in the best |
| (0.61067954054054) | (Luk 4:31) |
1 tn Here καί (kai) has been translated as “so” to indicate the continuation of the topic; in light of his rejection at Nazareth, Jesus went on to Capernaum. |
| (0.61067954054054) | (Luk 4:33) |
1 tn Here καί (kai) has been translated as “now” to indicate the transition to a specific example of how Jesus spoke with authority (v. 32). |
| (0.61067954054054) | (Luk 4:42) |
3 tn Here καί (kai) has been translated as “yet” to indicate that the crowds still sought Jesus in spite of his withdrawal. |
| (0.61067954054054) | (Luk 5:3) |
1 tn Grk “Getting into”; the participle ἐμβάς (embas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.61067954054054) | (Luk 5:3) |
4 tn Grk “sitting down”; the participle καθίσας (kaqisa") has been translated as a finite verb due to requirements of contemporary English style. |
| (0.61067954054054) | (Luk 5:14) |
5 tn Grk “Going, show.” The participle ἀπελθών (apelqwn) has been translated as an attendant circumstance participle. Here the syntax also changes somewhat abruptly from indirect discourse to direct discourse. |
| (0.61067954054054) | (Luk 5:19) |
1 tn Here καί (kai) has been translated as “but” to indicate the contrast implied in the context: They wanted to bring the man to Jesus, but found no way. |
| (0.61067954054054) | (Luk 5:22) |
3 tn Grk “answering, he said to them.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation. |
| (0.61067954054054) | (Luk 5:24) |
3 tn Grk “to the one who was paralyzed”; the Greek participle is substantival and has been simplified to a simple adjective and noun in the translation. |
| (0.61067954054054) | (Luk 5:25) |
2 tn Grk “and picked up.” Here καί (kai) has not been translated because contemporary English normally places a coordinating conjunction only between the last two elements in a series. |
| (0.61067954054054) | (Luk 5:25) |
3 tn Grk “picked up what he had been lying on”; the referent of the relative pronoun (the stretcher) has been specified in the translation for clarity. |
| (0.61067954054054) | (Luk 5:34) |
1 tn Here δέ (de) has been translated as “so” to indicate that Jesus’ pronouncement is a result of their statements about his disciples. |
