Discovery Box| (0.5320333) | (Luk 8:14) |
4 sn On warnings about the dangers of excessive material attachments, described here as the worries and riches and pleasures of life, see Luke 12:12-21; 16:19-31. |
| (0.5320333) | (Luk 8:37) |
7 tn Here δέ (de) has been translated as “so” to indicate that Jesus’ departure was the result of the Gerasenes’ response. A new sentence was started in the translation at this point for stylistic reasons. |
| (0.5320333) | (Luk 8:40) |
1 sn Here the author notes that Jesus returned to the western shore of the Sea of Galilee after his brief excursion into Gentile territory (here%27s&tab=notes" ver="">8:26-39; cf. also Mark 5:21). |
| (0.5320333) | (Luk 8:41) |
4 tn Grk “and falling.” Here καί (kai) has not been translated because of differences between Greek and English style. Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point. |
| (0.5320333) | (Luk 8:47) |
3 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. The order of the clauses in the remainder of the verse has been rearranged to reflect contemporary English style. |
| (0.5320333) | (Luk 9:1) |
3 tn An aorist participle preceding an aorist main verb may indicate either contemporaneous (simultaneous) action (“When he called… he gave”) or antecedent (prior) action (“After he called… he gave”). The participle συγκαλεσάμενος (sunkalesameno") has been translated here as indicating antecedent action. |
| (0.5320333) | (Luk 9:26) |
3 tn Grk “in the glory of him and of the Father and of the holy angels.” “Glory” is repeated here in the translation for clarity and smoothness because the literal phrase is unacceptably awkward in contemporary English. |
| (0.5320333) | (Luk 9:31) |
1 tn Grk “his exodus,” which refers to Jesus’ death in Jerusalem and journey back to glory. Here is the first lesson that the disciples must learn. The wondrous rule comes only after suffering. |
| (0.5320333) | (Luk 9:35) |
2 sn This divine endorsement is like Luke 3:22 at Jesus’ baptism. One difference here is the mention of the Chosen One, a reference to the unique and beloved role of the regal, messianic Son. |
| (0.5320333) | (Luk 9:40) |
1 tn Grk “And I.” Because of the length and complexity of the Greek sentence, καί (kai) has not been translated here; instead a new sentence was started in the translation. |
| (0.5320333) | (Luk 9:42) |
4 tn See L&N 23.167-68, where the second verb συσπαράσσω (susparassw) is taken to mean the violent shaking associated with the convulsions, thus the translation here “and shook him with convulsions.” |
| (0.5320333) | (Luk 9:52) |
3 tn Grk “And going along, they entered.” The aorist passive participle πορευθέντες (poreuqente") has been taken temporally. Here καί (kai) has not been translated because of differences between Greek and English style. |
| (0.5320333) | (Luk 10:3) |
1 tn Grk “Behold I.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. here%27s&tab=notes" ver="">1). |
| (0.5320333) | (Luk 10:8) |
1 tn Grk “And whatever town you enter,” but this is more often expressed in English as “whenever you enter a town.” Here καί (kai) has not been translated because of differences between Greek and English style. |
| (0.5320333) | (Luk 10:18) |
1 tn Here δέ (de) has been translated as “so” to indicate that Jesus’ reply in vv. here%27s&tab=notes" ver="">18-20 follows from the positive report of the messengers in v. here%27s&tab=notes" ver="">17. |
| (0.5320333) | (Luk 10:20) |
3 tn The verb here, a perfect tense, stresses a present reality of that which was a completed action, that is, their names were etched in the heavenly stone, as it were. |
| (0.5320333) | (Luk 10:28) |
2 sn Jesus commends the reply (you have answered correctly). What is assumed here, given the previous context, is that he will respond to Jesus’ message, as to love God is to respond to his Son; see v. here%27s&tab=notes" ver="">22. |
| (0.5320333) | (Luk 10:31) |
2 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context between the priest’s expected action (helping the victim) and what he really did. |
| (0.5320333) | (Luk 10:33) |
1 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context between the previous characters (considered by society to be examples of piety and religious duty) and a hated Samaritan. |
| (0.5320333) | (Luk 10:33) |
5 sn Here is what made the Samaritan different: He felt compassion for him. In the story, compassion becomes the concrete expression of love. The next verse details explicitly six acts of compassion. |
