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(0.198875) (Rom 1:16)

sn Here the Greek refers to anyone who is not Jewish.

(0.198875) (Rom 1:22)

tn The participle φάσκοντες (faskonte") is used concessively here.

(0.198875) (Rom 7:25)

tn The words “I serve” have been repeated here for clarity.

(0.198875) (Rom 14:20)

sn Here clean refers to food being ceremonially clean.

(0.198875) (2Co 1:23)

tn Here φειδόμενος (feidomeno") has been translated as a telic participle.

(0.198875) (Gal 2:12)

tn The conjunction γάρ has not been translated here.

(0.198875) (Gal 5:1)

sn Here the yoke figuratively represents the burdensome nature of slavery.

(0.198875) (Eph 6:15)

tn Grk “gospel.” However, this is not a technical term here.

(0.198875) (Phi 2:2)

tn The Greek word here is σύμψυχοι (sumyucoi, literally “fellow souled”).

(0.198875) (Phi 2:25)

tn The Greek word translated “minister” here is λειτουργός (leitourgo").

(0.198875) (Heb 5:4)

sn Honor refers here to the honor of the high priesthood.

(0.198875) (Rev 2:20)

tn The Greek article has been translated here with demonstrative force.

(0.198875) (Rev 5:9)

tn The redundant participle λέγοντες (legontes) has not been translated here.

(0.198875) (Rev 7:15)

tn Or “worship.” The word here is λατρεύω (latreuw).

(0.198875) (Rev 17:9)

tn GrkHere is the mind that has wisdom.”

(0.198875) (Rev 18:18)

tn Here the imperfect ἔκραζον (ekrazon) has been translated ingressively.

(0.198875) (Rev 20:9)

tn The shift here to past tense reflects the Greek text.

(0.198875) (Rev 20:13)

sn Here Death is personified (cf. 1 Cor 15:55).

(0.1976183625) (Num 14:44)

tn The disjunctive vav (ו) here introduces a circumstantial clause; the most appropriate one here would be the concessive “although.”

(0.1976183625) (Eze 43:16)

tn The precise Hebrew word used here to refer to an “altar hearth” occurs only here in the OT.



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