Discovery Box| (0.54378228571429) | (Gen 26:25) |
1 tn Heb “called in the name of.” The expression refers to worshiping the |
| (0.54378228571429) | (Gen 29:2) |
1 tn Heb “and he saw, and look.” As in Gen 28:12-15, the narrator uses the particle הִנֵּה (hinneh, “look”) here and in the next clause to draw the reader into the story. |
| (0.54378228571429) | (Gen 34:9) |
1 sn Intermarry with us. This includes the idea of becoming allied by marriage. The incident foreshadows the temptations Israel would eventually face when they entered the promised land (see Deut 7:3; Josh 23:12). |
| (0.54378228571429) | (Exo 3:1) |
2 tn Or “west of the desert,” taking אַחַר (’akhar, “behind”) as the opposite of עַל־פְּנֵי (’al-pÿne, “on the face of, east of”; cf. Gen 16:12; 25:18). |
| (0.54378228571429) | (Exo 12:41) |
1 sn This military term is used elsewhere in Exodus (e.g., 6:26; 7:4; 12:17, 50), but here the Israelites are called “the regiments of the Lord.” |
| (0.54378228571429) | (Exo 13:2) |
2 tn The word פֶּטֶּר (petter) means “that which opens”; this construction literally says, “that which opens every womb,” which means “the first offspring of every womb.” Verses 12 and 15 further indicate male offspring. |
| (0.54378228571429) | (Exo 17:13) |
1 tn The verb means “disabled, weakened, prostrated.” It is used a couple of times in the Bible to describe how man dies and is powerless (see Job 14:10; Isa 14:12). |
| (0.54378228571429) | (Exo 20:21) |
2 sn The word עֲרָפֶל (’arafel) is used in poetry in Ps 18:9 and 1 Kgs 8:12; and it is used in Deut 4:11, 5:22 [19]. |
| (0.54378228571429) | (Exo 23:10) |
2 tn Heb “and six years”; this is an adverbial accusative telling how long they can work their land. The following references to years and days in vv. 10-12 function similarly. |
| (0.54378228571429) | (Exo 24:9) |
1 tn The verse begins with “and Moses went up, and Aaron….” This verse may supply the sequel to vv. 1-2. At any rate, God was now accepting them into his presence. |
| (0.54378228571429) | (Exo 38:15) |
1 tn Heb “from this and from this” (cf, 17:12; 25:19; 26:13; 32:15; Josh 8:22, 33; 1 Kgs 10:19-20; Ezek 45:7). |
| (0.54378228571429) | (Lev 2:12) |
1 sn The “first fruit” referred to here was given to the priests as a prebend for their service to the |
| (0.54378228571429) | (Lev 7:14) |
1 tn Here the Hebrew text reads “offering” (קָרְבָּן, qorbban), not “grain offering” (מִנְחָה, minkhah), but in this context the term refers once again to the list in 7:12. |
| (0.54378228571429) | (Lev 8:7) |
1 sn Here Moses actually clothes Aaron (cf. v. 13 below for Aaron’s sons). Regarding the various articles of clothing see J. E. Hartley, Leviticus (WBC), 111-12 and esp. J. Milgrom, Leviticus (AB), 1:501-13. |
| (0.54378228571429) | (Lev 14:24) |
1 tn Heb “and the priest shall wave them.” In the present translation “priest” is not repeated a second time in the verse for stylistic reasons. With regard to the “waving” of the “wave offering,” see the note on v. 12 above. |
| (0.54378228571429) | (Lev 16:13) |
2 tn Heb “and he will not die,” but it is clear that the purpose for the incense cloud was to protect the priest from death in the presence of the |
| (0.54378228571429) | (Deu 7:1) |
6 sn Hivites. These are usually thought to be the same as the Hurrians, a people well-known in ancient Near Eastern texts. They are likely identical to the Horites (see note on the term “Horites” in Deut 2:12). |
| (0.54378228571429) | (Deu 18:10) |
1 tn Heb “who passes his son or his daughter through the fire.” The expression “pass…through the fire” is probably a euphemism for human sacrifice (cf. NAB, NIV, TEV, NLT). See also Deut 12:31. |
| (0.54378228571429) | (Deu 20:17) |
6 sn Hivite. These are usually thought to be the same as the Hurrians, a people well-known in ancient Near Eastern texts. They are likely identical to the Horites (see note on “Horites” in Deut 2:12). |
| (0.54378228571429) | (Deu 34:12) |
2 tn The Hebrew text of v. 12 reads literally, “with respect to all the strong hand and with respect to all the awesome greatness which Moses did before the eyes of all Israel.” |
