(0.53002810869565) | (Act 14:27) |
3 sn On the image of opening, or of the door, see 1 Cor 16:9; 2 Cor 2:12; Col 4:3. |
(0.53002810869565) | (Act 18:9) |
2 tn BDAG 682 s.v. νύξ 1.c has “W. prep. ἐν ν. at night, in the night…Ac 18:9.” |
(0.53002810869565) | (Act 18:26) |
1 tn Or “boldly.” This is a frequent term in Acts (9:27-28; 13:46; 14:3; 19:8; 26:26). |
(0.53002810869565) | (Act 20:24) |
3 tn BDAG 1106 s.v. ὡς 9 describes this use as “a final particle, expressing intention/purpose, with a view to, in order to.” |
(0.53002810869565) | (Act 22:5) |
6 tn BDAG 221 s.v. δέω 1.b has “δεδεμένον ἄγειν τινά bring someone as prisoner…Ac 9:2, 21; 22:5.” |
(0.53002810869565) | (Act 22:28) |
2 sn Sometimes Roman citizenship was purchased through a bribe (Dio Cassius, Roman History 60.17.4-9). That may well have been the case here. |
(0.53002810869565) | (Act 24:16) |
1 tn BDAG 329 s.v. ἐν 9.a, “ἐν τούτῳ πιστεύομεν this is the reason why we believe Jn 16:30; cp. Ac 24:16.” |
(0.53002810869565) | (Act 28:8) |
4 sn And healed him. Here are healings like Luke 9:40; 10:30; 13:13; Acts 16:23. |
(0.53002810869565) | (Rom 2:29) |
1 sn On circumcision is of the heart see Lev 26:41; Deut 10:16; Jer 4:4; Ezek 44:9. |
(0.53002810869565) | (Rom 3:5) |
3 sn The same expression occurs in Gal 3:15, and similar phrases in Rom 6:19 and 1 Cor 9:8. |
(0.53002810869565) | (2Co 2:12) |
3 tn Grk “a door”; the phrase ἀνοίγω θύραν (anoigw quran, “to open a door”) is an idiom meaning “to make possible some opportunity” (L&N 71.9). |
(0.53002810869565) | (Eph 3:3) |
3 sn As I wrote briefly may refer to the author’s brief discussion of the divine secret in 1:9. |
(0.53002810869565) | (1Ti 2:8) |
1 tn The word translated “men” here (ἀνήρ, anhr) refers to adult males, not people in general. Note the command given to “the women” in v. 9. |
(0.53002810869565) | (1Ti 5:12) |
1 sn The pledge refers most likely to a vow not to remarry undertaken when a widow is put on the list (cf. 1 Tim 5:9). |
(0.53002810869565) | (Jam 5:11) |
2 sn An allusion to Exod 34:6; Neh 9:17; Ps 86:15; 102:13; Joel 2:13; Jonah 4:2. |
(0.53002810869565) | (Rev 9:5) |
3 tn The two ἵνα (Jina) clauses of 9:5 are understood to be functioning as epexegetical or complementary clauses related to ἐδόθη (edoqh). |
(0.53002810869565) | (Rev 9:17) |
5 tn On this term BDAG 1022 s.v. ὑακίνθινος states, “hyacinth-colored, i.e. dark blue (dark red?) w. πύρινος Rv 9:17.” |
(0.53002810869565) | (Rev 12:7) |
2 sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9). |
(0.53002810869565) | (Rev 16:9) |
3 tn On this phrase BDAG 536 s.v. καῦμα states, “burning, heat Rv 7:16…καυματίζεσθαι κ. μέγα be burned with a scorching heat 16:9.” |
(0.53002810869565) | (Rev 18:7) |
2 tn On the term ἐστρηνίασεν (estrhniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.” |