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(0.53002810869565) (Act 14:27)

sn On the image of opening, or of the door, see 1 Cor 16:9; 2 Cor 2:12; Col 4:3.

(0.53002810869565) (Act 18:9)

tn BDAG 682 s.v. νύξ 1.c has “W. prep. ἐν ν. at night, in the nightAc 18:9.”

(0.53002810869565) (Act 18:26)

tn Or “boldly.” This is a frequent term in Acts (9:27-28; 13:46; 14:3; 19:8; 26:26).

(0.53002810869565) (Act 20:24)

tn BDAG 1106 s.v. ὡς 9 describes this use as “a final particle, expressing intention/purpose, with a view to, in order to.”

(0.53002810869565) (Act 22:5)

tn BDAG 221 s.v. δέω 1.b has “δεδεμένον ἄγειν τινά bring someone as prisonerAc 9:2, 21; 22:5.”

(0.53002810869565) (Act 22:28)

sn Sometimes Roman citizenship was purchased through a bribe (Dio Cassius, Roman History 60.17.4-9). That may well have been the case here.

(0.53002810869565) (Act 24:16)

tn BDAG 329 s.v. ἐν 9.a, “ἐν τούτῳ πιστεύομεν this is the reason why we believe Jn 16:30; cp. Ac 24:16.”

(0.53002810869565) (Act 28:8)

sn And healed him. Here are healings like Luke 9:40; 10:30; 13:13; Acts 16:23.

(0.53002810869565) (Rom 2:29)

sn On circumcision is of the heart see Lev 26:41; Deut 10:16; Jer 4:4; Ezek 44:9.

(0.53002810869565) (Rom 3:5)

sn The same expression occurs in Gal 3:15, and similar phrases in Rom 6:19 and 1 Cor 9:8.

(0.53002810869565) (2Co 2:12)

tn Grk “a door”; the phrase ἀνοίγω θύραν (anoigw quran, “to open a door”) is an idiom meaning “to make possible some opportunity” (L&N 71.9).

(0.53002810869565) (Eph 3:3)

sn As I wrote briefly may refer to the author’s brief discussion of the divine secret in 1:9.

(0.53002810869565) (1Ti 2:8)

tn The word translated “men” here (ἀνήρ, anhr) refers to adult males, not people in general. Note the command given to “the women” in v. 9.

(0.53002810869565) (1Ti 5:12)

sn The pledge refers most likely to a vow not to remarry undertaken when a widow is put on the list (cf. 1 Tim 5:9).

(0.53002810869565) (Jam 5:11)

sn An allusion to Exod 34:6; Neh 9:17; Ps 86:15; 102:13; Joel 2:13; Jonah 4:2.

(0.53002810869565) (Rev 9:5)

tn The two ἵνα (Jina) clauses of 9:5 are understood to be functioning as epexegetical or complementary clauses related to ἐδόθη (edoqh).

(0.53002810869565) (Rev 9:17)

tn On this term BDAG 1022 s.v. ὑακίνθινος states, “hyacinth-colored, i.e. dark blue (dark red?) w. πύρινος Rv 9:17.”

(0.53002810869565) (Rev 12:7)

sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9).

(0.53002810869565) (Rev 16:9)

tn On this phrase BDAG 536 s.v. καῦμα states, “burning, heat Rv 7:16καυματίζεσθαι κ. μέγα be burned with a scorching heat 16:9.”

(0.53002810869565) (Rev 18:7)

tn On the term ἐστρηνίασεν (estrhniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.”



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