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(0.44699388571429) (Jer 13:21)

tn Heb “Will not pain [here = mental anguish] take hold of you like a woman giving birth.” The question is rhetorical expecting a positive answer.

(0.44699388571429) (Jer 19:11)

tn HebLike this I will break this people and this city, just as one breaks the vessel of a potter which is not able to be repaired.”

(0.44699388571429) (Jer 21:12)

tn Heb “Lest my wrath go out like fire and burn with no one to put it out because of the evil of your deeds.”

(0.44699388571429) (Jer 46:19)

tn Heb “inhabitants of daughter Egypt.” Like the phrase “daughter Zion,” “daughter Egypt” is a poetic personification of the land, here perhaps to stress the idea of defenselessness.

(0.44699388571429) (Eze 1:14)

tn Lit., “like the appearance of lightning.” The Hebrew term translated “lightning” occurs only here in the OT. In postbiblical Hebrew the term refers to a lightning flash.

(0.44699388571429) (Eze 25:16)

tn In Hebrew the verb “and I will cut off” sounds like its object, “the Cherethites,” and draws attention to the statement.

(0.44699388571429) (Dan 10:16)

tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read “something that looked like a man’s hand.”

(0.44699388571429) (Hos 11:1)

tn The words “like a son” are not in the Hebrew text, but are necessary to clarify what sort of love is intended (cf. also NLT).

(0.44699388571429) (Hos 14:8)

tn The term “like” does not appear in the Hebrew text, but is supplied in the translation for clarity, as in the majority of English versions (including KJV).

(0.44699388571429) (Mic 1:10)

tn Heb “Tell it not in Gath.” The Hebrew word for “tell” (נָגַד, nagad) sounds like the name of the city, Gath (גַּת, gat).

(0.44699388571429) (Mic 2:3)

tn Heb “from which you will not remove your neck.” The words “It will be like a yoke” are supplied in the translation for clarification.

(0.44699388571429) (Nah 3:18)

tn The words “like sheep” are not in the Hebrew text; they are added for clarification of the imagery. The previous line compares Assyria’s leaders to shepherds.

(0.44699388571429) (Hab 1:4)

tn Heb “the law is numb,” i.e., like a hand that has “fallen asleep” (see Ps 77:2). Cf. NAB “is benumbed”; NIV “is paralyzed.”

(0.44699388571429) (Hab 3:3)

sn The precise location of Mount Paran is unknown, but like Teman it was located to the southeast of Israel. Habakkuk saw God marching from the direction of Sinai.

(0.44699388571429) (Zec 12:8)

sn The statement the dynasty of David will be like God is hyperbole to show the remarkable enhancements that will accompany the inauguration of the millennial age.

(0.44699388571429) (Mat 5:48)

sn This remark echoes the more common OT statements like Lev 19:2 or Deut 18:13: “you must be holy as I am holy.”

(0.44699388571429) (Mat 13:20)

tn Grk “The one sown on rocky ground, this is the one.” The next two statements like this one have this same syntactical structure.

(0.44699388571429) (Mat 13:25)

tn Grk “sowed darnel.” The Greek term ζιζάνιον (zizanion) refers to an especially undesirable weed that looks like wheat but has poisonous seeds (L&N 3.30).

(0.44699388571429) (Mat 18:17)

sn To treat him like a Gentile or a tax collector means not to associate with such a person. See the note on tax collectors in 5:46.

(0.44699388571429) (Mat 23:37)

sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her.



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