Discovery Box| (0.5320333) | (Luk 24:41) |
1 sn They still could not believe it. Is this a continued statement of unbelief? Or is it a rhetorical expression of their amazement? They are being moved to faith, so a rhetorical force is more likely here. |
| (0.5320333) | (Luk 24:45) |
1 sn Luke does not mention specific texts here, but it is likely that many of the scriptures he mentioned elsewhere in Luke-Acts would have been among those he had in mind. |
| (0.5320333) | (Joh 1:14) |
1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic, the incarnation of the Word. Greek style often begins sentences or clauses with “and,” but English style generally does not. |
| (0.5320333) | (Joh 1:14) |
2 tn This looks at the Word incarnate in humility and weakness; the word σάρξ (sarx) does not carry overtones of sinfulness here as it frequently does in Pauline usage. See also John 3:6. |
| (0.5320333) | (Joh 1:19) |
1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic. Greek style often begins sentences or clauses with “and,” but English style generally does not. |
| (0.5320333) | (Joh 1:32) |
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events in the narrative. Greek style often begins sentences or clauses with “and,” but English style generally does not. |
| (0.5320333) | (Joh 2:9) |
1 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, δέ (de) has not been translated here. |
| (0.5320333) | (Joh 2:25) |
1 tn The masculine form has been retained here in the translation to maintain the connection with “a man of the Pharisees” in here%27s&tab=notes" ver="">3:1, with the understanding that the reference is to people of both genders. |
| (0.5320333) | (Joh 4:14) |
2 tn Or “well.” “Fountain” is used as the translation for πηγή (phgh) here since the idea is that of an artesian well that flows freely, but the term “artesian well” is not common in contemporary English. |
| (0.5320333) | (Joh 4:30) |
2 sn The imperfect tense is here rendered began coming for the author is not finished with this part of the story yet; these same Samaritans will appear again in v. here%27s&tab=notes" ver="">35. |
| (0.5320333) | (Joh 4:33) |
3 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here it is “did they?”). |
| (0.5320333) | (Joh 4:40) |
2 tn Because of the length of the Greek sentence and the sequencing with the following verse, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun. |
| (0.5320333) | (Joh 6:67) |
1 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here it is “do you?”). |
| (0.5320333) | (Joh 7:11) |
1 tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish authorities or leaders who were Jesus’ primary opponents. See the note on the phrase “the Jewish leaders” in v. here%27s&tab=notes" ver="">1. |
| (0.5320333) | (Joh 7:13) |
1 tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish authorities or leaders who were Jesus’ primary opponents. See also the note on the phrase “the Jewish leaders” in v. here%27s&tab=notes" ver="">1. |
| (0.5320333) | (Joh 7:15) |
1 tn Or “the Jewish authorities”; Grk “the Jews.” Here the phrase refers to the Jewish authorities or leaders who were Jesus’ primary opponents. See the note on the phrase “the Jewish leaders” in v. here%27s&tab=notes" ver="">1. |
| (0.5320333) | (Joh 7:22) |
2 tn Grk “a man.” While the text literally reads “circumcise a man” in actual fact the practice of circumcising male infants on the eighth day after birth (see Phil 3:5) is primarily what is in view here. |
| (0.5320333) | (Joh 7:30) |
1 sn Here the response is on the part of the crowd, who tried to seize Jesus. This is apparently distinct from the attempted arrest by the authorities mentioned in here%27s&tab=notes" ver="">7:32. |
| (0.5320333) | (Joh 7:31) |
3 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here it is “will he?”). |
| (0.5320333) | (Joh 7:35) |
5 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “is he?”). |
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