Discovery Box| (0.38567038461538) | (Jos 1:4) |
3 tn Heb “From the wilderness and this Lebanon even to the great river, the River Euphrates, all the land of the Hittites, even to the great sea [at] the place where the sun sets, your territory will be.” |
| (0.38567038461538) | (Jos 8:14) |
1 tn Heb “When the king of Ai saw, the men of Ai hurried and rose early and went out to meet Israel for battle, he and all his people at the meeting place before the Arabah.” |
| (0.38567038461538) | (Jos 9:27) |
1 tn Heb “and Joshua made them in that day woodcutters and water carriers for the community, and for the altar of the |
| (0.38567038461538) | (Jdg 1:15) |
2 tn Some translations regard the expressions “springs of water” (גֻּלֹּת מָיִם, gullot mayim) and “springs” (גֻּלֹּת) as place names here (cf. NRSV). |
| (0.38567038461538) | (Jdg 4:14) |
2 tn The verb form (a Hebrew perfect, indicating completed action from the standpoint of the speaker) emphasizes the certainty of the event. Though it had not yet taken place, the |
| (0.38567038461538) | (Jdg 20:43) |
1 tc The translation assumes the reading מִנּוֹחָה (minnokhah, “from Nohah”; cf. 1 Chr 8:2) rather than the MT’s מְנוּחָה (mÿnukhah, “resting place”). |
| (0.38567038461538) | (Rut 1:7) |
1 tn Heb “and she went out from the place she had been, and her two daughters-in-law with her, and they went on the way to return to the land of Judah.” |
| (0.38567038461538) | (2Sa 23:7) |
1 tn Heb “and with fire they are completely burned up in [the place where they] remain.” The infinitive absolute is used before the finite verb to emphasize that they are completely consumed by the fire. |
| (0.38567038461538) | (1Ki 6:5) |
1 tn Heb “and he built on the wall of the temple an extension all around, the walls of the temple all around, for the main hall and for the holy place, and he made side rooms all around.” |
| (0.38567038461538) | (1Ki 6:16) |
1 tn Heb “He built twenty cubits from the rear areas of the temple with cedar planks from the floor to the walls, and he built it on the inside for an inner sanctuary, for a holy place of holy places.” |
| (0.38567038461538) | (1Ki 7:16) |
1 tn Heb “two capitals he made to place on the tops of the pillars, cast in bronze; five cubits was the height of the first capital, and five cubits was the height of the second capital.” |
| (0.38567038461538) | (2Ki 6:10) |
2 tn Heb “and the king of Israel sent to the place about which the man of God spoke to him, and he warned it and he guarded himself there, not once and not twice.” |
| (0.38567038461538) | (1Ch 23:32) |
1 tn Heb “and they kept the charge of the tent of meeting and the charge of the holy place and the charge of the sons of Aaron, their brothers, for the service of the house of the |
| (0.38567038461538) | (1Ch 24:5) |
1 tn Heb “and they divided them by lots, these with these, for the officials of the holy place and the officials of God were from the sons of Eleazar and among the sons of Ithamar.” |
| (0.38567038461538) | (2Ch 5:11) |
1 tn Heb “and when the priests went from the holy place.” The syntactical relationship of this temporal clause to the following context is unclear. Perhaps the thought is completed in v. 14 after a lengthy digression. |
| (0.38567038461538) | (2Ch 16:4) |
3 sn In the parallel passage in 1 Kgs 15:20, this city’s name appears as Abel Beth Maacah. These appear to be variant names for the same place. |
| (0.38567038461538) | (Job 5:21) |
1 tn The Hebrew verb essentially means “you will be hidden.” In the Niphal the verb means “to be hidden, to be in a hiding place,” and protected (Ps 31:20). |
| (0.38567038461538) | (Job 7:20) |
4 tn This word is a hapax legomenon from the verb פָּגָע (paga’, “meet, encounter”); it would describe what is hit or struck (as nouns of this pattern can indicate the place of the action) – the target. |
| (0.38567038461538) | (Job 22:12) |
1 tn This reading preserves the text as it is. The nouns “high” and “heavens” would then be taken as adverbial accusatives of place (see GKC 373-74 §118.g). |
| (0.38567038461538) | (Job 29:3) |
5 tn The accusative (“darkness”) is here an adverbial accusative of place, namely, “in the darkness,” or because he was successfully led by God’s light, “through the darkness” (see GKC 374 §118.h). |
