Discovery Box| (0.53648044186047) | (Psa 69:18) |
1 tn Heb “come near my life and redeem it.” The verb “redeem” casts the |
| (0.53648044186047) | (Psa 69:35) |
2 tn Heb “it.” The third feminine singular pronominal suffix probably refers to “Zion” (see Pss 48:12; 102:14); thus the referent has been specified in the translation for clarity. |
| (0.53648044186047) | (Psa 72:14) |
1 tn Or “redeem their lives.” The verb “redeem” casts the |
| (0.53648044186047) | (Psa 74:2) |
2 tn Heb “redeemed.” The verb “redeem” casts God in the role of a leader who protects members of his extended family in times of need and crisis (see Ps 19:14). |
| (0.53648044186047) | (Psa 78:12) |
1 sn The region of Zoan was located in the Egyptian delta, where the enslaved Israelites lived (see Num 13:22; Isa 19:11, 13; 30:4; Ezek 30:14). |
| (0.53648044186047) | (Psa 79:13) |
2 tn Heb “to a generation and a generation we will report your praise.” Here “praise” stands by metonymy for the mighty acts that prompt worship. Cf. Ps 9:14. |
| (0.53648044186047) | (Psa 85:1) |
2 tn Heb “you turned with a turning [toward] Jacob.” The Hebrew term שְׁבוּת (shÿvut) is apparently a cognate accusative of שׁוּב (shuv). See Pss 14:7; 53:6. |
| (0.53648044186047) | (Psa 89:2) |
2 sn You set up your faithfulness. This may allude to the Lord’s heavenly throne, which symbolizes his just rule and from which the Lord decrees his unconditional promises (see vv. 8, 14). |
| (0.53648044186047) | (Psa 90:14) |
1 sn Morning is used metaphorically for a time of renewed joy after affliction (see Pss 30:5; 46:5; 49:14; 59:16; 143:8). |
| (0.53648044186047) | (Psa 102:3) |
2 tn The Hebrew noun מוֹ־קֵד (mo-qed, “fireplace”) occurs only here, in Isa 33:14 (where it refers to the fire itself), and perhaps in Lev 6:2. |
| (0.53648044186047) | (Psa 102:6) |
2 tn The Hebrew term כוֹס (khos) refers to a bird (see Lev 11:17; Deut 14:16), probably a type of owl (cf. NIV, REB “owl”; NRSV “little owl”). |
| (0.53648044186047) | (Psa 104:17) |
1 sn The cedars and evergreens of the Lebanon forest are frequently associated (see, for example, 2 Chr 2:8; Isa 14:8; 37:24; Ezek 31:8). |
| (0.53648044186047) | (Psa 108:13) |
1 tn Heb “in God we will accomplish strength.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 60:12; 118:16-16). |
| (0.53648044186047) | (Psa 119:154) |
2 tn Heb “and redeem me.” The verb “redeem” casts the |
| (0.53648044186047) | (Pro 1:27) |
4 tn Heb “like a storm.” The noun סוּפָה (sufah, “storm”) is often used in similes to describe sudden devastation (Isa 5:28; Hos 8:7; Amos 1:14). |
| (0.53648044186047) | (Pro 6:19) |
1 sn The |
| (0.53648044186047) | (Pro 8:12) |
1 tn The noun is “shrewdness,” i.e., the right use of knowledge in special cases (see also the discussion in 1:4); cf. NLT “good judgment.” The word in this sentence is an adverbial accusative of specification. |
| (0.53648044186047) | (Pro 10:7) |
3 sn To say the wicked’s name will rot means that the name will be obliterated from memory (Exod 17:14; Deut 25:19), leaving only a bad memory for a while. |
| (0.53648044186047) | (Pro 12:20) |
1 sn The contrast here is between “evil” (= pain and calamity) and “peace” (= social wholeness and well-being); see, e.g., Pss 34:14 and 37:37. |
| (0.53648044186047) | (Pro 14:9) |
2 tc The LXX reads “houses of transgressors will owe purification.” Tg. Prov 14:9 has “guilt has its home among fools” (apparently reading לִין לוּן, lin lun). |
