Discovery Box| (0.61257258974359) | (Rom 8:33) |
1 sn An allusion to Isa 50:8 where the reference is singular; Paul applies this to all believers (“God’s elect” is plural here). |
| (0.61257258974359) | (Rom 8:37) |
1 tn BDAG 1034 s.v. ὑπερνικάω states, “as a heightened form of νικᾶν prevail completely ὑπερνικῶμεν we are winning a most glorious victory Ro 8:37.” |
| (0.61257258974359) | (Rom 13:11) |
1 tn Grk “and this,” probably referring to the command to love (13:8-10); hence, “do” is implied from the previous verses. |
| (0.61257258974359) | (Gal 3:9) |
1 tn Grk “those who are by faith,” with the Greek expression “by faith” (ἐκ πίστεως, ek pistew") the same as the expression in v. 8. |
| (0.61257258974359) | (2Th 1:9) |
1 tn Grk “who,” describing the people mentioned in v. 8. A new sentence was started here in the translation by replacing the relative pronoun with a personal pronoun. |
| (0.61257258974359) | (2Th 2:14) |
2 sn That you may possess the glory of our Lord Jesus Christ. For Paul the ultimate stage of salvation is glorification (Rom 8:30). |
| (0.61257258974359) | (1Ti 2:9) |
2 tn Grk “to adorn themselves.” Grammatically the phrase “to adorn themselves” continues the author’s words in v. 8: “I want…likewise the women to adorn themselves.” |
| (0.61257258974359) | (Tit 3:4) |
1 tn Verses 4-7 are set as poetry in NA26/NA27. These verses probably constitute the referent of the expression “this saying” in v. 8. |
| (0.61257258974359) | (Heb 9:1) |
1 tn Grk “the first” (referring to the covenant described in Heb 8:7, 13). In the translation the referent (covenant) has been specified for clarity. |
| (0.61257258974359) | (Heb 9:23) |
1 tn Or “prototypes,” “outlines,” referring to the earthly sanctuary. See Heb 8:5 above for the prior use of this term. |
| (0.61257258974359) | (Heb 10:8) |
1 sn Various phrases from the quotation of Ps 40:6 in Heb 10:5-6 are repeated in Heb 10:8. |
| (0.61257258974359) | (Heb 11:30) |
1 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
| (0.61257258974359) | (1Pe 5:9) |
1 tn Grk “whom,” referring to the devil in v. 8. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.61257258974359) | (Rev 6:12) |
4 tn Grk “like blood,” understanding αἷμα (aima) as a blood-red color rather than actual blood (L&N 8.64). |
| (0.61257258974359) | (Rev 14:10) |
2 tn The Greek word for “anger” here is θυμός (qumos), a wordplay on the “passion” (θυμός) of the personified city of Babylon in 14:8. |
| (0.61257258974359) | (Rev 16:19) |
4 tn Here καί (kai) has been translated as “so” to indicate the implied result of Babylon’s misdeeds (see Rev 14:8). |
| (0.59932923076923) | (Exo 4:1) |
3 tn Or “What if.” The use of הֵן (hen) is unusual here, introducing a conditional idea in the question without a following consequence clause (see Exod 8:22 HT [8:26 ET]; Jer 2:10; 2 Chr 7:13). The Greek has “if not” but adds the clause “what shall I say to them?” |
| (0.59932923076923) | (Exo 28:4) |
1 sn The breastpiece seems to have been a pouch of sorts or to have had a pocket, since it was folded in some way (28:16; 39:9) and contained the Urim and Thummim (Exod 28:30; Lev 8:8). |
| (0.59932923076923) | (Deu 4:30) |
2 tn Heb “hear his voice.” The expression is an idiom meaning “obey,” occurring in Deut 8:20; 9:23; 13:18; 21:18, 20; 26:14, 17; 27:10; 28:1-2, 15, 45, 62; 30:2, 8, 10, 20. |
| (0.59932923076923) | (Deu 6:21) |
2 tn Heb “by a strong hand.” The image is that of a warrior who, with weapon in hand, overcomes his enemies. The |
