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(0.9436323364486) (Num 10:3)

tn The perfect tense with vav (ו) consecutive is here subordinated as a temporal clause to the following similar verbal construction.

(0.9436323364486) (Num 11:1)

tn The preterite with vav (ו) consecutive is here subordinated to the next verb as a temporal clause.

(0.9436323364486) (Num 11:5)

tn The imperfect tense would here be the customary imperfect, showing continual or incomplete action in past time.

(0.9436323364486) (Num 13:31)

tn The vav (ו) disjunctive on the noun at the beginning of the clause forms a strong adversative clause here.

(0.9436323364486) (Num 14:14)

tn The singular participle is to be taken here as a collective, representing all the inhabitants of the land.

(0.9436323364486) (Num 14:45)

tn The verb used here means “crush by beating,” or “pounded” them. The Greek text used “cut them in pieces.”

(0.9436323364486) (Num 16:14)

tn Here אַף (’af) has the sense of “in addition.” It is not a common use.

(0.9436323364486) (Num 17:8)

tn Here too the deictic particle (“and behold”) is added to draw attention to the sight in a vivid way.

(0.9436323364486) (Num 23:15)

tn The verse uses כֹּה (koh) twice: “Station yourself here…I will meet [the Lord] there.”

(0.9436323364486) (Num 26:41)

sn The Benjaminites increased from 35,400 to 45,600. The Greek version has here 35,500.

(0.9436323364486) (Num 32:9)

tn The preterite with vav (ו) consecutive is here subordinated to the parallel yet chronologically later verb in the next clause.

(0.94280607476636) (Num 27:20)

tc The Greek, Syriac, and Vulgate read “glory” for this form that occurs only here in the Pentateuch. Elsewhere it is rendered “majesty, splendor” (see Ps 96:6). It could even be “vitality” here. The authority being transferred here is both spiritual and civil.

(0.93212425233645) (Num 1:50)

tn The imperfect tense here is an obligatory imperfect telling that they are bound to do this since they are appointed for this specific task.

(0.93212425233645) (Num 3:10)

tc The LXX includes the following words here: “and all things pertaining to the altar and within the veil.” Cf. Num 18:7.

(0.93212425233645) (Num 3:38)

tn Here again the verb and its cognate noun are used: keeping the keep, or keeping charge over, or taking responsibility for the care of, or the like.

(0.93212425233645) (Num 3:39)

tn Here again the Hebrew has “at the mouth of,” meaning in accordance with what the Lord said. So also in v. Kir+Heres+AND+book%3A4&tab=notes" ver="">51.

(0.93212425233645) (Num 3:40)

tn The verb נָשָׂא (nasa, “take”) has here the sense of collect, take a census, or register the names.

(0.93212425233645) (Num 3:47)

tn The verb again is the perfect tense in sequence; the meaning of “take” may be interpreted here with the sense of “collect.”

(0.93212425233645) (Num 4:15)

tn The form is the Qal infinitive construct from נָשָׂא (nasa’, “to lift, carry”); here it indicates the purpose clause after the verb “come.”

(0.93212425233645) (Num 5:4)

tn The perfect tense is here given a past perfect nuance to stress that the word of the Lord preceded the obedience.



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