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(0.47105051724138) (1Pe 2:18)

tn Grk “being subject,” but continuing the sense of command from vs. 13.

(0.47105051724138) (1Pe 3:9)

tn Grk “not returning…but blessing,” continuing the sense of command from the preceding.

(0.42991062931034) (Jos 1:13)

sn This command can be found in Deut 3:18-20. In vv. 13-15 Joshua paraphrases the command, as the third person reference to Moses in v. 14 indicates.

(0.42676318965517) (Gen 12:4)

sn So Abram left. This is the report of Abram’s obedience to God’s command (see v. 1).

(0.42676318965517) (Exo 32:26)

tn S. R. Driver suggests that the command was tersely put: “Who is for Yahweh? To me!” (Exodus, 354).

(0.42676318965517) (Lev 14:5)

tn Heb “And the priest shall command and he shall slaughter.” See the note on “be taken up” (v. 4).

(0.42676318965517) (Num 35:2)

tn The verb is the perfect tense with vav (ו) consecutive: “command…and they will give,” or “that they give.”

(0.42676318965517) (Psa 44:4)

tn Or “command.” This may be the Israelites’ petition prior to the battle. See the introductory note to the psalm.

(0.42676318965517) (Isa 45:11)

tn Heb “Ask me” The rhetorical command sarcastically expresses the Lord’s disgust with those who question his ways.

(0.42676318965517) (Isa 54:14)

tn Heb “from terror.” The rhetorical command, “be far” is understood by ellipsis here. Note the preceding context.

(0.42676318965517) (Jer 7:23)

tn Heb “Obey me and I will be.” The translation is equivalent syntactically but brings out the emphasis in the command.

(0.42676318965517) (Mar 14:41)

tn Or “Sleep on, and get your rest.” This sentence can be taken either as a question or a sarcastic command.

(0.42676318965517) (Heb 11:7)

tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).”

(0.42676318965517) (1Pe 4:8)

tn The primary verb of v. 8 is a participle (“having”) but it continues the sense of command from v. 7.

(0.42676318965517) (Rev 9:3)

tn See BDAG 352 s.v. ἐξουσία 2, “potential or resource to command, control, or govern, capability, might, power.

(0.42676318965517) (Rev 9:10)

tn See BDAG 352 s.v. ἐξουσία 2, “potential or resource to command, control, or govern, capability, might, power.

(0.42676318965517) (Rev 9:19)

tn See BDAG 352 s.v. ἐξουσία 2, “potential or resource to command, control, or govern, capability, might, power.

(0.3824759137931) (Gen 17:9)

tn The imperfect tense could be translated “you shall keep” as a binding command; but the obligatory nuance (“must”) captures the binding sense better.

(0.3824759137931) (Gen 42:24)

tn Heb “took Simeon.” This was probably done at Joseph’s command, however; the grand vizier of Egypt would not have personally seized a prisoner.

(0.3824759137931) (Gen 50:16)

tn The verb means “command,” but they would hardly be commanding him. It probably means they sent their father’s instructions to Joseph.



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