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(0.73114143137255) (Lev 20:6)

sn For structure and coherence in Lev 20:6-27 see the note on v. 27 below.

(0.66748133333333) (Jer 32:17)

tn Heb “by your great power and your outstretched arm.” See 21:5; 27:5 and the marginal note on 27:5 for this idiom.

(0.64563666666667) (Gen 27:7)

tn The cohortative, with the prefixed conjunction, also expresses logical sequence. See vv. 4, 19, 27.

(0.64563666666667) (Gen 32:10)

tn Heb “the loving deeds and faithfulness” (see 24:27, 49).

(0.64563666666667) (Exo 32:19)

sn See N. M. Waldham, “The Breaking of the Tablets,” Judaism 27 (1978): 442-47.

(0.64563666666667) (Lev 11:20)

tn Heb “the one walking on four” (cf. vv. 21-23 and 27-28).

(0.64563666666667) (Lev 24:15)

sn See the note on v. 11 above and esp. Exod 22:28 [27 HT].

(0.64563666666667) (Deu 12:31)

tn Heb “every abomination of the Lord.” See note on the word “his” in v. 27.

(0.64563666666667) (Jos 9:22)

sn Verses 22-27 appear to elaborate on v. 21b.

(0.64563666666667) (Jos 17:13)

sn On the Israelites’ failure to conquer the Canaanites completely, see Judg 1:27-28.

(0.64563666666667) (2Sa 7:29)

tn Heb “house” (again later in this verse). See the note on “dynastic house” in v. 27.

(0.64563666666667) (2Ki 4:7)

tn Heb “man of God” (also in vv. 16, 22, 25, 27 [twice]).

(0.64563666666667) (1Ch 11:29)

tn In 2 Sam 23:27 this individual’s name is given as “Mebunnai.”

(0.64563666666667) (Neh 11:25)

tn Heb “its daughters.” So also in vv. 27, 28, 30, and 31.

(0.64563666666667) (Job 31:11)

tn The word for “shameful act” is used especially for sexual offenses (cf. Lev 18:27).

(0.64563666666667) (Job 33:9)

sn See Job 9:21; 10:7; 23:7; 27:4; ch. 31.

(0.64563666666667) (Psa 41:1)

tn Heb “in the day of trouble” (see Ps 27:5).

(0.64563666666667) (Psa 89:39)

tn The Hebrew verb appears only here and in Lam 2:7.

(0.64563666666667) (Psa 145:15)

tn Heb “and you give to them their food in its season” (see Ps 104:27).

(0.64563666666667) (Pro 6:28)

tn The particle indicates that this is another rhetorical question like that in v. 27.



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