If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest,

If he does not redeem the field, but sells ¹  the field to someone else, he may never redeem it.

Finally, the one presenting the offering ¹  must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar ²  – it is ³  a burnt offering, a gift ⁴  of a soothing aroma to the Lord.

Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar – it is a burnt offering, a gift of a soothing aroma to the Lord.

Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent.

But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire. ¹ 

But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.

But if the bright spot stays in its place, has not spread on the skin, ¹  and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, ²  because it is the scar of the burn.

But if the priest examines the scall infection and it does not appear to be deeper than the skin, ¹  and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days. ² 

Then if ¹  it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

“The one being cleansed ¹  must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. ²  Then afterward he may enter the camp, but he must live outside his tent seven days.

As for an ox ¹  or a sheep with a limb too long or stunted, ²  you may present it as a freewill offering, but it will not be acceptable for a votive offering. ³ 

but if ¹  he consecrates his field after the jubilee, the priest will calculate the price ²  for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

“‘Surely anything which a man permanently dedicates to the Lord ¹  from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.

“‘If he cannot afford ¹  two turtledoves or two young pigeons, ²  he must bring as his offering for his sin which he has committed ³  a tenth of an ephah ⁴  of choice wheat flour ⁵  for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.

Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, “Do not ¹  dishevel the hair of your heads ²  and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused, ³ 

Also, the breast of the wave offering and the thigh of the contribution offering you must eat in a ceremonially ¹  clean place, you and your sons and daughters with you, for they have been given as your allotted portion and the allotted portion of your sons from the peace offering sacrifices of the Israelites. ² 

“If the person is poor and does not have sufficient means, ¹  he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, ² 

“‘When a man has sexual intercourse with a woman, ¹  although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. ²  They must not be put to death, because she was not free.

but if a priest’s daughter is a widow or divorced, and she has no children so that she returns to live in ¹  her father’s house as in her youth, ²  she may eat from her father’s food, but no lay person may eat it.