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(0.61150110769231) (2Ki 23:4)

tn Heb “the priests of the second [rank],” that is, those ranked just beneath Hilkiah.

(0.61150110769231) (Job 15:32)

tn Now, in the second half of the verse, the metaphor of a tree with branches begins.

(0.61150110769231) (Psa 2:1)

tn The interrogative לָמָּה (lamah, “why?”) is understood by ellipsis in the second line.

(0.61150110769231) (Psa 7:8)

tn Heb “according to my blamelessness.” The imperative verb translated “vindicate” governs the second line as well.

(0.61150110769231) (Psa 102:15)

tn The verb “will fear” is understood by ellipsis in the second line (see the preceding line).

(0.61150110769231) (Psa 103:1)

tn The verb “praise” is understood by ellipsis in the second line (see the preceding line).

(0.61150110769231) (Psa 122:7)

tn The psalmist uses second feminine singular pronominal forms to address personified Jerusalem.

(0.61150110769231) (Pro 21:14)

tn The repetition of the term “subdues” in the second line is supplied in the translation.

(0.61150110769231) (Pro 29:3)

tn Heb “a man.” Here “man” is retained in the translation because the second colon mentions prostitutes.

(0.61150110769231) (Isa 35:2)

tn Or “glory” (KJV, NIV, NRSV); also a second time later in this verse.

(0.61150110769231) (Isa 40:6)

tn Heb “and he says.” Apparently a second “voice” responds to the command of the first “voice.”

(0.61150110769231) (Isa 42:23)

tn The interrogative particle is understood in the second line by ellipsis (note the preceding line).

(0.61150110769231) (Isa 45:10)

tn See the note at v. 9. This phrase occurs a second time later in this verse.

(0.61150110769231) (Jer 13:3)

tn Heb “The word of the Lord came to me a second time, saying.”

(0.61150110769231) (Jer 33:1)

tn Heb “And the word of the Lord came to Jeremiah a second time…, saying.”

(0.61150110769231) (Hos 2:17)

tn Heb “from her mouth.” In the translation this is rendered as second person for consistency.

(0.61150110769231) (Zep 3:11)

sn The second person verbs and pronouns are feminine singular, indicating that personified Jerusalem is addressed here.

(0.61150110769231) (Zep 3:20)

tn In this line the second person pronoun is masculine plural, indicating that the exiles are addressed.

(0.61150110769231) (Mat 11:21)

tn This introduces a second class (contrary to fact) condition in the Greek text.

(0.61150110769231) (Luk 10:13)

tn This introduces a second class (contrary to fact) condition in the Greek text.



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