| (0.4752571954023) | (Num 21:1) |
3 tn Or “the south”; “Negev” has become a technical name for the southern desert region and is still in use in modern times. |
| (0.4752571954023) | (Num 30:3) |
2 tn The Hebrew text just has “in her father’s house” and not “who is still living,” but that is the meaning of the line. |
| (0.4752571954023) | (Num 30:6) |
1 tn Heb “and her vows are upon her.” It may be that the woman gets married while her vows are still unfulfilled. |
| (0.4752571954023) | (Rut 1:11) |
2 tn Heb “Do I still have sons in my inner parts that they might become your husbands?” Again Naomi’s rhetorical question expects a negative answer. |
| (0.4752571954023) | (Job 1:7) |
1 tn The imperfect may be classified as progressive imperfect; it indicates action that although just completed is regarded as still lasting into the present (GKC 316 §107.h). |
| (0.4752571954023) | (Job 3:10) |
1 tn The subject is still “that night.” Here, at the end of this first section, Job finally expresses the crime of that night – it did not hinder his birth. |
| (0.4752571954023) | (Job 36:8) |
1 tn Dhorme thinks that the verse is still talking about kings, who may be in captivity. But this diverts attention from Elihu’s emphasis on the righteous. |
| (0.4752571954023) | (Job 38:17) |
2 tn Some still retain the traditional phrase “shadow of death” in the English translation (cf. NIV). The reference is to the entrance to Sheol (see Job 10:21). |
| (0.4752571954023) | (Psa 19:7) |
4 tn Or “the [morally] naive,” that is, the one who is young and still in the process of learning right from wrong and distinguishing wisdom from folly. |
| (0.4752571954023) | (Psa 119:86) |
1 sn God’s commands are a reliable guide to right and wrong. By keeping them the psalmist is doing what is right, yet he is still persecuted. |
| (0.4752571954023) | (Jer 11:6) |
1 tn Heb “the terms of this covenant.” However, this was a separate message and the ambiguity of “this” could still cause some confusion. |
| (0.4752571954023) | (Jer 44:18) |
1 tn Heb “we have been consumed/destroyed by sword or by starvation.” The “we” cannot be taken literally here since they are still alive. |
| (0.4752571954023) | (Lam 3:35) |
1 tn The speaking voice is still that of the גֶּבֶר (gever, “man”), but the context and line are more universal in character. |
| (0.4752571954023) | (Eze 3:18) |
1 sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear. |
| (0.4752571954023) | (Luk 4:42) |
3 tn Here καί (kai) has been translated as “yet” to indicate that the crowds still sought Jesus in spite of his withdrawal. |
| (0.4752571954023) | (Luk 14:22) |
2 sn And still there is room. This comment suggests the celebration was quite a big one, picturing the openness of God’s grace. |
| (0.4752571954023) | (Luk 24:37) |
1 sn The disciples were still not comfortable at this point thinking that this could be Jesus raised from the dead. Instead they thought they saw a spirit. |
| (0.4752571954023) | (Joh 14:22) |
3 sn The disciples still expected at this point that Jesus, as Messiah, was going to reveal his identity as such to the world (cf. 7:4). |
| (0.4752571954023) | (Act 21:10) |
2 sn Agabus also appeared in Acts 11:28. He was from Jerusalem, so the two churches were still in contact with one another. |
| (0.4752571954023) | (2Co 2:3) |
2 sn So that when I came. Regarding this still future visit by Paul, see 2 Cor 12:14; 13:1. |


