| (0.54378228571429) | (Eze 31:3) |
2 sn Lebanon was know for its cedar trees (Judg 9:15; 1 Kgs 4:33; 5:6; 2 Kgs 14:9; Ezra 3:7; Pss 29:5; 92:12; 104:16). |
| (0.54378228571429) | (Eze 44:19) |
1 sn For a similar concept of the transmitting of holiness, see Exod 19:12-14; Lev 10:1-2; 2 Sam 6:7. Similar laws concerning the priest are found in Lev 10 and 21. |
| (0.54378228571429) | (Eze 47:9) |
1 tn Heb “two rivers,” perhaps under the influence of Zech 14:8. The translation follows the LXX and other ancient versions in reading the singular, which is demanded by the context (see vv. 5-7, 9b, 12). |
| (0.54378228571429) | (Dan 8:19) |
1 tn The Hebrew text does not actually state the referent (the vision Daniel saw in vv. 8-12; cf. also v. 13), which has been specified in the translation for clarity. Some Greek witnesses add “the vision” here. |
| (0.54378228571429) | (Dan 10:1) |
1 sn This chapter begins the final unit in the book of Daniel, consisting of chapters 10-12. The traditional chapter divisions to some extent obscure the relationship of these chapters. |
| (0.54378228571429) | (Amo 1:6) |
3 sn On the three…four style that introduces each of the judgment oracles of chaps. 1-2 see the note on the word “four” in 1:3. |
| (0.54378228571429) | (Amo 1:9) |
2 sn On the three…four style that introduces each of the judgment oracles of chaps. 1-2 see the note on the word “four” in 1:3. |
| (0.54378228571429) | (Amo 1:11) |
2 sn On the three…four style that introduces each of the judgment oracles of chaps. 1-2 see the note on the word “four” in 1:3. |
| (0.54378228571429) | (Amo 2:1) |
2 sn On the three…four style that introduces each of the judgment oracles of chaps. 1-2 see the note on the word “four” in 1:3. |
| (0.54378228571429) | (Amo 2:4) |
2 sn On the three…four style that introduces each of the judgment oracles of chaps. 1-2 see the note on the word “four” in 1:3. |
| (0.54378228571429) | (Amo 2:7) |
2 sn The picture of the poor having dirt-covered heads suggests their humiliation before their oppressors and/or their sorrow (see 2 Sam 1:2; 15:32). |
| (0.54378228571429) | (Amo 5:15) |
2 sn Legal disputes were resolved in the city gate (see the note in v. 12). This repetition of this phrase serves to highlight a deliberate contrast to the injustices cited in vv. 11-13. |
| (0.54378228571429) | (Jon 3:9) |
3 tn Heb “from the burning of his nose/face.” See Exod 4:14; 22:24; 32:12; Num 25:4; 32:14; Deut 9:19. |
| (0.54378228571429) | (Mic 1:8) |
2 tn Or “stripped.” The precise meaning of this Hebrew word is unclear. It may refer to walking barefoot (see 2 Sam 15:30) or to partially stripping oneself (see Job 12:17-19). |
| (0.54378228571429) | (Mic 5:12) |
1 tn Heb “magic charms” (so NCV, TEV); NIV, NLT “witchcraft”; NAB “the means of divination.” The precise meaning of this Hebrew word is uncertain, but note its use in Isa 47:9, 12. |
| (0.54378228571429) | (Nah 1:2) |
4 tn The term נָקַם (naqam, “avenge, vengeance”) is used three times in 1:2 for emphasis. The |
| (0.54378228571429) | (Hab 1:12) |
2 tn Heb “My God, my holy one.” God’s “holiness” in this context is his sovereign transcendence as the righteous judge of the world (see vv. 12b-13a), thus the translation “My sovereign God.” |
| (0.54378228571429) | (Hab 3:8) |
1 sn The following context suggests these questions should be answered, “Yes.” The rivers and the sea, symbolizing here the hostile nations (v. 12), are objects of the Lord’s anger (vv. 10, 15). |
| (0.54378228571429) | (Zec 5:3) |
1 tn The Hebrew word translated “curse” (אָלָה, ’alah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21). |
| (0.54378228571429) | (Zec 8:5) |
1 sn The references to longevity and to children living and playing in peace are eschatological in tone. Elsewhere the millennial kingdom is characterized in a similar manner (cf. Isa 65:20; Jer 31:12-13). |


