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(0.66939374285714) (Luk 14:18)

tn Or “all unanimously” (BDAG 107 s.v. ἀπό 6). "One after another" is suggested by L&N 61.2.

(0.66939374285714) (Luk 16:25)

tn Or “in terrible pain” (L&N 24.92). Here is the reversal Jesus mentioned in Luke 6:20-26.

(0.66939374285714) (Luk 17:33)

sn Whoever loses his life. Suffering and persecution caused by the world, even to death, cannot stop God from saving (Luke 12:4-6).

(0.66939374285714) (Luk 18:35)

map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

(0.66939374285714) (Luk 19:1)

map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

(0.66939374285714) (Luk 19:20)

tn The piece of cloth, called a σουδάριον (soudarion), could have been a towel, napkin, handkerchief, or face cloth (L&N 6.159).

(0.66939374285714) (Luk 20:37)

sn See Exod 3:6. Jesus used a common form of rabbinic citation here to refer to the passage in question.

(0.66939374285714) (Luk 22:15)

tn This phrase parallels a Hebrew infinitive absolute and serves to underline Jesus’ enthusiasm for holding this meal (BDF §198.6).

(0.66939374285714) (Luk 22:51)

sn When Jesus healed the man’s ear he showed grace even to those who hated him, following his own teaching (Luke 6:27-36).

(0.66939374285714) (Joh 21:2)

sn The two other disciples who are not named may have been Andrew and Philip, who are mentioned together in John 6:7-8 and 12:22.

(0.66939374285714) (Act 2:4)

sn Other languages. Acts 2:6-7 indicates that these were languages understandable to the hearers, a diverse group from “every nation under heaven.”

(0.66939374285714) (Act 3:16)

sn Here is another example of appeal to the person by mentioning the name. See the note on the word name in 3:6.

(0.66939374285714) (Act 7:41)

tn Or “a bull calf” (see Exod 32:4-6). The term μοσχοποιέω (moscopoiew) occurs only in Christian writings according to BDAG 660 s.v.

(0.66939374285714) (Act 9:12)

sn Apparently while in Damascus Paul had a subsequent vision in the midst of his blindness, fulfilling the prediction in 9:6.

(0.66939374285714) (Act 9:24)

tn Or “guarding.” This is a negative term in Luke-Acts (Luke 6:7; 14:1; 20:20).

(0.66939374285714) (Act 9:31)

tn Or “Therefore.” This verse is another summary text in Acts (cf. 2:41-47; 4:32-37; 5:12-16; 6:7).

(0.66939374285714) (Act 20:6)

tn BDAG 160 s.v. ἄχρι 1.a.α has “. ἡμερῶν πέντε within five days Ac 20:6.”

(0.66939374285714) (Act 21:6)

tn BDAG 98 s.v. ἀπασπάζομαι has “take leave of, say farewell to τινά someoneἀπησπασάμεθα ἀλλήλους we said farewell to one another Ac 21:6.”

(0.66939374285714) (Act 26:6)

tn BDAG 568 s.v. κρίνω 5.a.α has “κρίνεσθαι ἐπί τινι be on trial because of a thing Ac 26:6.”

(0.66939374285714) (Act 26:7)

tn Grk “to which [promise] our twelve tribes…” The antecedent of the relative pronoun (the promise in v. 6) has been specified in the translation for clarity.



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